IONA MILLER
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  • Home
  • PUBLICATIONS
  • ARTICLES 2017
    • MAJOR ARCANA
      • ARCANA VIDEOS
    • MYTHIC FORMS
      • NUIT
      • GEN-ISIS
      • SOBEK - Wild Psyche
      • KYBELE
      • Helios Uplifter
      • HELIOS TITAN
      • Aphrodite
      • THANATOS
    • ART & TRAUMA
    • PAINTING
    • DAIMON
    • ANIMA MUNDI
    • WORLD WEARY
    • INTERIORIZED VISION
    • TRANSFIXED
    • REFLECTIONS
    • CREATIVE APPROACH
    • SELF-EXPLORATION
    • SELF KNOWLEDGE
    • THEURGY
    • ART & SOUL
    • ESOTERICS
    • INDIVIDUATION
    • LABYRINTH
    • JUNGIAN QABALAH
    • THE BEAD GAME
    • DUNE MYTHS
    • NEW AGE CRITIQUE
    • PHILOSOPHERS STONE
    • BLACK MADONNA
    • ST. GERMAIN Film
    • DRAGON ARCHETYPE
    • TOTAL ECLIPSE
    • PROJECTS
      • PSYCHE
      • Sobek
      • Athena 2018
      • Ares
      • Apollon
      • Horus
    • Afterlife
    • Transformation
    • Transgressive Forces
    • Wisdom Light
    • Sacred Sex
    • TARANTISM
  • ABOUT
  • GENEALOGY
    • Here Be Dragons Home
      • DRAGONTREE
      • Myth Ancestors
      • EGYPT
      • Grail
      • CATHARS
    • 100 Generations
    • Kindred Spirits
    • Ancestors
    • Lineage
    • XX
  • GNOSIS
  • HEALING
    • Metaphors
    • Holo Healing
    • Microvibrations
  • Mind-Body
    • BODY & SOUL
  • Io Art
  • FRONTIER SCIENCE
    • SEDLAK
    • Pineal DMT
    • Bioholography
    • The Field
    • Holographic Archetypes
  • DREAMS
    • Dreamwallker
  • SACRED GEOMETRY
    • QABBALAH
      • DIAMOND BODY
  • ALCHEMY
    • PRIMA MATERIA
  • VIDEOS
  • ARCHIVES
    • Climate 2020
  • Journal
  • Contact
  • Wrestling Thanatos
  • Innate Imagery
  • SIRIUS RISING
  • UFO
  • OANNES
  • DREAMHEALING
  • SELF THERAPY
  • ART SOUL
  • PSYCHE
  • XYZ
  • EVENT HORIZON
  • HADES
  • Thanatos Myth
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IONA MILLER
Learning Objectives:
Discovery, Awakening, Integration, Implimentation

1. To compare traditional, contemporary and philosophical thinking about
symbols, myths and themes;
2. To analyze the creation, use, misuse, and exploitation of symbols in cultural and personal life;
3. To create symbolic meaning and describe its impact on individuals and culture;
4. To describe symbolic processes and expression in individual and group transformation;
5. To critique new conceptualizations of our historical symbols and the creation of symbolic meaning.


"A word is a bud attempting to become a twig. How can one not dream while writing? It is the pen which dreams. The blank page gives the right to dream.." - Gaston Bachelard

"I beg you to have patience with everything that is unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer." - Rilke, (1929)
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publications

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THE MODERN ALCHEMIST: In an increasingly fragmented world, there is a constant quest for religious expression that will at last enable the union of the material and the spiritual. The Millers here demonstrate that such an expression is to be found in a combination of alchemy and the psychological studies of C. G. Jung, himself no stranger to alchemical study. Using the stages of purification and refinement found in The Book of Lambsprinck, a 16th-century alchemical text, as well as in Jung's archetypes of consciousness and unconsciousness, the authors trace the development of the self from solitude to union. The great attraction of the book is its affirmation of the redemption of broken matter in the union of self and soul. Illustrations, reproduced from The Book of Lambsprinck, are beautifully rendered. The end result, in sum, is a vital text for all spiritual seekers.
THE MAGICAL AND RITUAL USE OF PERFUMES : In this comprehensive introduction to the art and metaphysics of perfumery, authors explain the subtler dimensions of scent and its relationship to our deepest human impulses. Because of their power to elicit specific responses in the body and the psyche, perfumes have, through the ages, occupied an important place in ritual. It shows how scents can become the very "essence of magic," providing direct access to the emotional centers of the brain and memory. It explores the spiritual and therapeutic properties of fragrances, including their capacity to balance the personality and unlock doors to higher states of consciousness. The authors also provide exercises and meditations to be used in conjunction with perfumes, giving special attention to the relationship between scents and the Hermetic arts of alchemy, qabala, and astrology.
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NOVELLA COLLABORATIONS
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2020 HISTORICAL FICTION: The Immortal Hour of Netta Fornario is a true-fiction book about the mysterious historical death of the medium and occultist on the isle of Iona, during the era of Dion Fortune and the renown Golden Dawn magical-mystery school. Born in Cairo, she ended her mortal days on the sacred isle. Alone, and prone to visionary trances, she visits the island seeking engagement with the faeries and finds so much more than she bargained for. After disappearing for two days, she was found dead wearing nothing but her magical robe with no sign of foul play other than her scratched up feet. However, her written works so disturbed everyone that they were promptly burned, destroyed forever.

One of the main characters who aids the protagonist in her quest to ferret out the details of Netta's rough passage to the Western shores is based on Iona Miller, whose occult historical commentaries and psychological insights help carry the story forward. Soror Syrinx does a splendid job of weaving together faery lore, the legends of Iona isle, Druids, the bloodline of the Underground Stream, Grail, and Dragon families, Netta's life, and so much more. Take an imaginal trip to the sacred isle and find the secrets that await you there.

BUY HERE

https://www.amazon.com/Immortal-Hour-Netta-Fornario-Novella-ebook/dp/B08PTHYCC1/ref=sr_1_1?dchild=1&qid=1607376327&refinements=p_27%3ASoror+Syrinx&s=books&sr=1-1www.amazon.com/Immortal-Hour-Netta-Fornario-Novella-ebook/dp/B08PTHYCC1/ref=sr_1_1?dchild=1&qid=1607376327&refinements=p_27%3ASoror+Syrinx&s=books&sr=1-1
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Netta Fornario always held a special fascination for me (Soror Syrinx) and it bothers me that people only remember her for how she died, and not for the Mysteries she served, and sadly her life's work has now faded to a few surviving pieces under the name of Mac Tyler. Knowing that she loved a fairy opera called The Immortal Hour, I wanted to create for her, her own story to star in. Even as this book encompasses two separate stories, one about Netta in the past and another about a writer in the future trying to unravel this enigma, it is a tale about what happens when worlds gently touch or violently collide together, such as cultural and/or religious oppositions, emotion and reason, real and unreal, fact and fiction, love and hate, life and death, and ultimately how we seek to reconcile or transcend them. As what happens any time I ever try to write about an Initiate, and she was a Co-Mason as well as a member of Alpha et Omega, the story is never what I set out to write and it becomes something more. This book is unusual because it seeks to hide fact in fiction and fiction in fact, and only in the interplay from one world to the other do we sometimes find what we are seeking.

PEEK INSIDE
https://www.amazon.com/Immortal-Hour-Netta-Fornario-Novella-ebook/dp/B08PTHYCC1/ref=sr_1_1?dchild=1&qid=1607376327&refinements=p_27%3ASoror+Syrinx&s=books&sr=1-1#reader_B08PTHYCC1
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Art of the Sacred Battle
by Soror Syrinx, 2021

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PEEK INSIDE
https://www.amazon.com/Art-Sacred-Battle-Exploring-Abramelin/dp/B08XK9JT12/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1614784029&sr=8-1#reader_B08XK9JT12
 Art of the Sacred Battle, by Soror Syrinx, explores the methods used by past and present practitioners for obtaining one's Holy Guardian Angel. But, what is this Angel, Daimon, or Duende that carries our fate and destiny? Who doesn't seek how it informs our lives with meaning, from signs, to insight, to inspiration?

It is an ultimate symbol, purpose, and telos or goal of each unique life. Many cultures and disciplines describe it, from Neo-Platonism to archetypal psychology. The
philosopher Aristotle refers to it as the full potential or inherent purpose or objective of a person or thing, similar to the notion of an 'end goal'. As a psychic entity, the Daimon bridges material and spiritual worlds.

We make enlivened engagement with this Being a priority of soul, of psyche, with an innovative approach to relationship-based interaction. Focusing on the mystical approach of Abramelin, we look into the diaries of several magicians, as well as exploring the rich background and the latest versions of this archetypal Work. We also reveal its role in the Art Path, Sacred Psychology, and Self-Initiation including aesthetic, poetic, and artistic means as a way to unfold our potential.

We hope this educational resource helps others find inspiration, resonance, and encouragement for their journey. Any musician, artist or writer knows the calling of the muse or daimon, and even the ordeals we can be driven through, including self-defeating, self-destructive, and and near-fatal life passages -- the dissociability of Self and its unconscious effects.

There is always a struggle for Art, yet we 'wrestle that Angel' and battle forward as a way to balance the real needs of our personalities with Temperance. In doing so, we hone the relationship with our Daimon. The Art of this battle, as well as the Art produced from it, is our Work and Calling. Anything worthwhile is hard won at great price. Many cultures and systems revolve around the Angel, and these are approaches used by some of them.
--Iona Miller, 2021

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PSYCHOGENETICS
Psychogenetics, the study of heritable factors in mental functioning,
is just beginning to emerge as a well-defined discipline.

Translated from the French edition:
"Chamanisme, rapport aux ancêtres et intégration transgénérationnelle"

BUY HERE

https://genesis-editions.com/en/livre/shamanism-ancestors-and-transgenerational-integration/

2020 PSYCHOTHERAPY: The Ancients already knew the therapeutic potential of the family links between generations that we rediscover in modern transgenerational practices. Far from being a new fashion, the recognition of transgenerational processes dates back to the first shamanic type of communities. Their methods to cure "The Ancestor Syndrome" offer to contemporary therapies essential historical references and valuable teachings.

Transgenerational therapy brings a welcome middle ground for exchanges between traditional shamanic and actual therapeutic approaches. This new field nourishes the rooting of contemporary practices as well as the renewal of universal wisdom. With the contribution of specialists from different backgrounds, this collective book presents a wide spectrum of perspectives to bridge traditional and modern knowledge.

Olivier Douville Ph.D., is a psychoanalyst and anthropologist, international speaker and lecturer at University Paris 10 Nanterre.
C. Michael Smith Ph.D., is a Jungian psychologist and medical anthropologist, Cherokee-metis healer and teacher, director of Crows Nest International.
Elisabeth Horowitz is a psychogenealogist therapist, international speaker, and the author of numerous books.
Iona Miller is a widely published therapist in Archetypal Psychology and Metaphor Therapy, a consultant and artist.
Myron Eshowsky is a shamanic teacher, international mediator, communal and historical trauma healer, author and co-director of Common Bond Institute Syrian Refugee Program.
Pierre Ramaut is a transgenerational psychoanalyst.
Editor Tony T. Gaillard is a psychotherapist and researcher, specializing in psychoanalysis, transgenerational therapy and psychogenetics; director of Centre Hermes in Geneva.

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IONA MILLER FACEBOOK
https://www.facebook.com/iona.miller

http://ionamiller.weebly.com/
IONA MILLER HOME

Selected Publications & Abstracts:
Books, Articles, Journals 
& Literary Explorations

Updated 2020 Sites
https://ionamiller2020.weebly.com/
http://ionamiller2017.weebly.com/
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Golden Flesh By Iona Miller - New Agora Newspapernewagora.ca › golden-flesh-by-iona-miller
Mar 11, 2020 - nourish ourselves holistically: mental and physica..learn to care for our mindbodies in new ways from the inside out, conceptually and ...
NONLOCAL MIND by Iona Miller - New Agora Newspapernewagora.ca › nonlocal-mind-by-iona-miller
Mar 16, 2020 - A creator can live in many universes instead of simply adhering to a prescribed worldview such as the outmoded causal paradigm or ...

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Chapter 12 - Creative Consciousness Process
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http://societyforchaostheory.org/home/
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BIO
"A work of art carries its proof in itself." --io


"All my writings may be considered tasks imposed from within, their source was a fateful compulsion. What I wrote were things that assailed me from within myself. I permitted the spirit that moved me to speak out." ~Carl Jung, Memories, Dreams and Reflections; Page 222.

Iona Miller is a nonfiction writer for the academic and popular press, clinical hypnotherapist (ACHE) and multimedia artist. Her work is an omni-sensory fusion of intelligence, science-art, new physics, symbolism, source mysticism, futuring, and emergent paradigm shift, creating a unique viewpoint. She is interested in extraordinary human potential and experience, and the EFFECTS of doctrines of religion, science, psychology, and the arts. She serves on the Advisory Boards of Journal of Consciousness Exploration & Research, DNA Decipher Journal, and Scientific God Journal, as well as the Board of Directors of Medigrace, Inc. & Calm Birth; a Miami-based Integral Medicine institute; and the Editorial Board of CRAFT (Community Resilience through Action for Future Transitions).  

Ms. Miller is published by Phanes Press, Destiny Books (Inner Traditions), Autonomedia, Nexus Magazine, Paranoia Magazine, Alchemy Journal, Green Egg, Bibliotheca Alexandrina, Jungian Analysis Journal (Moscow), ECODITION (Geneva), DNA Decipher Journal (DNADJ), Scientific God Journal (SGJ), Journal of Consciousness Exploration & Research (JCER), Journal of Nonlocality & Remote Mental Interactions (JNLRMI), Science-Art Research Centre Australia (SARCA), Nu Gnosis, Dream Network, Chaosophy Journal, OAK-Publishing, PM&E, DNA Monthly, Antibothis, Pop Occulture, New Agora, and more. 


Ms. Miller coordinates Media & Wellness in the Operations Division of The Osborne Group (TOG), a risk management organization. Over the last 10 years she also managed the ad hoc projects of Mankind Research Unlimited (MRU) alumni from decades, in intelligence, new physics, paranormal, creativity, consciousness studies, DNA research, biophysics, other frontier science and blue sky experimentation. She also is a consultant and oversees numerous curatorial, archival, and genealogical projects. She has served in a professional capacity at Southern Oregon Hypnotherapy, Asklepia Foundation, Institute for Applied Consciousness Science, The Wisdom Center, Science-Art Research Centre Australia, Life Energies Research Institute, and 
Center for the Study of Digital Life. In 2015 she was awarded the SARCA medal for Creative Physics & Science-Art, bridging the cultural gap between the arts and life-sciences. http://ionamiller.weebly.com

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RESEARCH GATE
https://www.researchgate.net/profile/Iona_Miller

WORDPRESS BLOG
https://ionamiller.wordpress.com/

MULTIMEDIA:
Visual Explorations - Iona Miller Media

FIND MY VIDEOS HERE ON VIMEO:

http://www.vimeo.com/user3547022

IONA MILLER YOU TUBE CHANNEL

https://www.youtube.com/user/ionamiller/videos

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 KYBELE - DISINTEGRATION & REBITH

https://ionamiller2020.weebly.com/kybele-attis.html

https://ionamiller2020.weebly.com/cybele.html



EXCERPTS 

KYBELE: WILD AT HEART
Body of Images; Wilderness of Soul
by Iona Miller, (c)2019

https://ionamiller2020.weebly.com/cybele.html

KYBELE: THE WILD FEMININE
A Wilderness of Soul
Iona Miller, (c)2020

https://ionamiller2020.weebly.com/cybele.html

MOTHER MYCELIUM
Kybele, Attis, & the Fruit of the Gods
Iona Miller, 2020

https://ionamiller2020.weebly.com/kybele-attis.html

2020 MYTHOLOGICAL STUDIES: Both the name and the visual image of the Phrygian goddess first appear in central Anatolia (modern Turkey), during the early first millennium BCE and spread from there, first to the Greek cities on the west coast of Anatolia, and then to mainland Greece and to Greek cities in the western Mediterranean. The goddess's cult was imported into Rome at the end of the third century BCE, where she became an important figure in Roman religion.

Her chthonian character, myth, and ritual, had connections to the spiritual underworld. The imaginal activity of the ancients had a mythological dimension. Many of the supernatural figures and mythological events which appear in later religious traditions, were probably discoveries of the Stone Age. For millennia Mother Earth gave birth by herself, through parthenogenesis. Born from the Earth, man returned there when he died.

Both Jung and Hillman agree that the soul's goal often has less to do with life than death which may be part of its aim. The death mother is nature's shadow. If we can understand this consciousness, as well as the forms of the world in their manifestation, then we have taken a step forward that allows us to restore consciousness by giving it back its true dimension.


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The Host of Many:
Hades and his Retinue, a devotional anthology in honor of the Lord of the Underworld.


Price: $4.99 (ebook)
Publication Date: 26 November 2020
Place of Publication: Asheville, North Carolina
ISBN: 9781393544722
Pages: 214 pp

2020 MYTHOLOGICAL STUDIES: As mortals we long for those who have been separated from us by the veil of death. We venerate ancestors, known and unknown; we grieve for love ones lost; we ready ourselves for death, or fear it deeply as the ultimate unknown.
In Hellenic tradition, the god who rules beyond the veil is called many things. Most often, He is referred to as Hades, a name also given to His realm. He is a somber god, for the most part, one too aware of the responsibilities He bears. But He has a queen by His side to share the burden, His beloved Persephone; and a host of attendants, such as the Ferryman, the Lord of Dreams, the Lord of Sleep, Mother Night, and His great three-headed guard dog.
In this volume, you will find poems and short stories, essays and rites which honor the God Below, the Lord of Riches, the Bearer of the Helm of Invisibility. For to fail to honor Him, to fail to recognize His inescapability, is to court disaster; even madness. For there is no avoiding death, and someday we shall all find ourselves His subjects.

Xaire, Haides and your host of many! May our inevitable knowledge of you not come too swiftly, or be delayed overlong past when mercy is preferable.
Host of Many can be purchased in digital format through Barnes and Noble, Kindle, kobo, Apple/iBooks, Scribd, and Vivlio, with more platforms to follow. It will soon be available in print format. All of the proceeds from Host of Many — as well as many of the other volumes in the Bibliotheca Alexandrina series — are used to help promote the revival of the worship of the Greek and Egyptian Gods, with a portion of the proceeds given to a worthy charitable organization in their name.  So, not only will you be getting a wonderful book about the modern worship of the spirits of the underworld, but your money will be going to do good work and help the revival of ancient polytheistic religions.

TABLE OF CONTENTS
Dedication … 3
Gates of Hades: Memento Mori by Nightshade Purplebroom … 3
Introduction by Terence P. Ward … 8
Poetry
Hypnos … 11
For Melinoe by Jennifer Lawrence … 12
Hymn to Melinoe III by Rebecca Buchanan … 16
Three Weeks in the Underworld — To Cerberus by Nightshade Purplebroom … 18
Hymn to Charon I by Rebecca Buchanan … 22
Library by James B. Nicola … 23
To Hypnos by Ariadni Rainbird … 24
Insomnia by James B. Nicola … 25
Prayer to Hypnos I by Rebecca Buchanan … 26
A Prayer for Life by Anna Schoenbach … 27
Birth Song by Rebecca Buchanan … 28
Hades’ Lament by Jennifer Lawrence … 29
The Flowers Were Dark by James B. Nicola … 32
The Rainbow in the Shadows by Hayley Arrington … 34
To Plouton by Ariadni Rainbird … 35
Pluto by Ashley Dioses … 37
Hymn to Hades V by Rebecca Buchanan … 38
Remains by Anna Schoenbach … 39
Sisyphus Revisited by James B. Nicola … 40
To the Oneiri by Ariadni Rainbird … 41
Rites and Recipes
Cerberus by Nightshade Purplebroom … 43
Honoring Hades as a Household Patron by Jamie Waggoner … 44
Meeting Hades: A Meditation by Rev. Amber Doty … 56
Mint and Stone: How to Create an Indoor Shrine to Hades by Rebecca Buchanan … 59
Pathworking to Face Kerberus by Ariadni Rainbird … 65
Yule: King in the Darkness by Rev. Amber Doty … 67
Myths
Pluto by Jacopo Caraglio … 73
Death’s Argument by J. K. Bywaters … 74
Fortune Teller by Mark Mellon … 94
The Haunting of Vipsania Licinia by Rebecca Buchanan … 114

Essays
Thanatos … 135

The God at the Gate: Charon in The Lightning Thief by Rebecca Buchanan … 136
Hades the Sophist by Edward P. Butler … 144
Meeting the Ferryman by Rebecca Buchanan … 165

Wrestling with Thanatos: A Mythological Study by Iona Miller … 174

Lethe by Nightshade Purplebroom … 199
Appendix A: Publication Credits … 200

Appendix B: Our Contributors … 201

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BUY HERE
https://www.amazon.com/Far-Shining-One-Devotional-Spirits-Sun/dp/1099177448
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Daeg. Sunne. Maponos. Saule. Lugh. Helios. Surya. Ra. Taiowa. Belenus. The Sun Goddess of Arinna. Without the Sun, life as we know it would not exist.

An obvious statement, perhaps, but the profound, primal truth of it is reflected in the spiritual traditions and mythologies of people from around the world. In many, the Sun is the first Deity or one of the first generation who oversees the creation of the world. Sometimes the Sun is the keeper of time and order, an all-seeing guardian of justice. In many tales, the Sun warms the world of both the living and the dead, traveling to the underworld each night. And, ultimately, the loss of the Sun means the end of life, even the death of the whole world.

This devotional is only the beginning, a small glance at a much larger subject. The poems, prayers, hymns, rites, essays, short stories, and artwork included here only hint at the vastness of the Deities and mythology of the Sun. It is our hope that this anthology — created by devotees of Solar Deities from all over the world — will inspire others to create their own celebratory works.
The Far-Shining One can be purchased in paperback format through Amazon, and will soon be available through Barnes and Noble. Digital editions will soon be available on multiple platforms. All of the proceeds from The Far-Shining One — as well as many of the other volumes in the Bibliotheca Alexandrina series — will be used to help promote the revival of the worship of the Greek and Egyptian Gods, with a portion of the proceeds given to a worthy charitable organization in their name.  So, not only will you be getting a wonderful book about the modern worship of the spirits of the Sun, but your money will be going to do good work and help the revival of ancient polytheistic religions. We are rebuilding the Library of Alexandria one book at a time!

TABLE OF CONTENTS
Ra With Sunflowers by Lyle Noumenon Fenner … 3
Dedication … 5
Copernicus Elaborates on the Sun by George Korolog … 7
From the Desk of the Editor-in-Chief by Rebecca Buchanan … 15
The Sun in the North
The Wolves Pursuing Sol and Mani by J.C. Dollman … 19
Autumn Hymn to Freyr by Shirl Sazynski … 20
Hymn to Dæg I by Rebecca Buchanan … 21
Hymn to Sunne II by Rebecca Buchanan … 22
Hymn to the Sun Queen by Rebecca Buchanan … 23
Languid Solstice by Brenda Noiseux … 24
Maponos Chant by Lorna Smithers … 28
Freyr by Shirl Sazynski … 29
Saulė (x3) by Rebecca Buchanan … 30
Sun Invocation by Shirl Sazynski … 32
Sunna Yule Chant by Erin Lale … 34
The Wolf Who Would Eat the Sun by Steven Klepetar … 35
Yule-Telling by Scott J. Couturier … 36
The Sun Upon the Middle Sea
Helios by Lyle Noumenon Fenner … 39
A Daily Morning Practice Honouring the Sun by Ariadne Rainbird … 40
Flight by Rachel Iriswings … 43
Helios by Rebecca Buchanan … 44
Helios by Amanda Artemisia Forrester … 45
Helios: Primordial Light: Creation, Catastrophe, and Titanic Forces by Iona Miller … 46

Horses of the Sun by Steven Klepetar … 79

Midsummer Song by Amanda Artemisia Forrester … 80
The Name of the Sun God by Tom Cabot … 82
Neaera’s Complaint by Rebecca Buchanan … 96
Helios by Ariadne Rainbird … 97
The Nine Nights of Heliogenna by Rebecca Buchanan … 98
A Prayer to Helios for the Ninth Lunar Day by Kaye Boesme … 102
A Solstice Story by Amanda Artemisia Forrester … 104
Spring Equinox: Helios’ Vision by Rev. Amber Doty … 106
Those Who Behold Helios by Rachel Iriswings … 113
To Helios by Ariadne Rainbird … 114
To Helios for Helioyaenna (The Day After Winter Solstice) by Ariadne Rainbird … 115
To Helios for Therino Iliostasio (Summer Solstice) by Ariadne Rainbird … 116
Two Equinox Poems by Amanda Artemisia Forrester … 117
Woven Words for Helios by Rachel Iriswings … 120
The Sun in the South
Heruakhety-Ra by Lyle Noumenon Fenner … 121
in the place of pillars by Rebecca Buchanan … 122
Lamb of God: Horus, Christ, and the Labarum by Katie Anderson … 123
One Who Comes Into Being by Chrystal Jinjoe … 135
Ra Loves Creation by Chelsea Luellon Bolton … 137
Ra’s Power of Sunlight and Starlight by Chelsea Luellon Bolton … 139
So You Know About Ra by Chelsea Luellon Bolton … 140
The Sun in the East
The Sun Goddess of Arinna, With Child (15th to 13th c BCE) — Metropolitan Museum of Art … 143
Dark Sun of the Underworld by Hayley Arrington … 144
Dawn’s Joy by Rebecca Buchanan … 146
In Praise of Utu-Šamaš by Samuel David … 147
Sun Goddess of Arinna: Goddess of Many Names by Rev. Amber Doty … 150
The Sun in the West
Tawa [Taiowa]. Mural. Painted Desert Inn, Petrified Forest National Park, Arizona. … 157
Beltane: How I Met and Drew Down Belenus by Shirl Sazynski … 158
Five Suns by Rebecca Buchanan … 168
How the Sun Came Up Over the River: A Traditional Folktale by J.K. Bywaters … 172
Solar Geometry: The Native Sun by Tom Cabot … 183
Two Chariots by Gareth Writer-Davies … 195
Ride by James B. Nicola … 197
Entropy by James B. Nicola … 199
Khepri-Ra Reborn in the Cave of Sokar by Lyle Noumenon Fenner … 201
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Iona Miller
Writer, Artist, Therapist
CV 2016 & Selected Publications
[email protected]

Iona Miller is a nonfiction writer for the academic and popular press, clinical hypnotherapist (ACHE) and multimedia artist. Her work is an omni-sensory fusion of intelligence, science-art, new physics, symbolism, source mysticism, futuring, and emergent paradigm shift, creating a unique viewpoint. She is interested in extraordinary human potential and experience, and the EFFECTS of doctrines of religion, science, psychology, and the arts. Miller practiced as an innovative Clinical Hypnotherapist through the 1980s and 1990s. She now enjoys active retirement, writing in the Rogue Valley in So. Oregon, USA.
 
Associations
She serves on the Advisory Boards of Journal of Consciousness Exploration & Research, DNA Decipher Journal, and Scientific God Journal, as well as the Board of Directors of Medigrace, Inc. & Calm Birth; a Miami-based Integral Medicine institute. She has worked with the Science-Art Centre (Australia) since 2003, and the Editorial Board of CRAFT, AU (Community Resilience through Action for Future Transitions) from its inception.

 
Art
She has shown her art work in individual and group shows in the following:
Miami, “Cyberotica”, Wynwood,  Dec. 2003, Electronica & Wall Art Commentary.
Phoenix, The Ice House, “Technoshamanism”, 2003.
So. Oregon, “Art As Meta-Syn,” Wisdom Center, Aug. 2006.
New York, “Digital Long Island,””Psychogenesis”, Nov. 2007.

The first Long Island exhibition of world-class national and international digital artists featuring digital paintings, computer based illustration, digitally manipulated photography, digital video art, digital collages and films.

Publishing

Ms. Miller is published by Phanes Press, Destiny Books (Inner Traditions), Autonomedia, Nexus Magazine, Paranoia Magazine, Alchemy Journal, Green Egg, Bibliotheca Alexandrina, Jungian Analysis Journal (Moscow), ECODITION (Geneva), DNA Decipher Journal (DNADJ), Scientific God Journal (SGJ), Journal of Consciousness Exploration & Research (JCER), Journal of Nonlocality & Remote Mental Interactions (JNLRMI), Science-Art Research Centre Australia (SARCA), Nu Gnosis, Dream Network, Chaosophy Journal, OAK-Publishing, PM&E, DNA Monthly, Antibothis, Pop Occulture, New Agora, and more.
 
Activities
Ms. Miller coordinates Media & Wellness in the Operations Division of The Osborne Group (TOG), a risk management organization. Over the last 10 years she also managed the ad hoc projects of Mankind Research Unlimited (MRU) alumni from 3 decades, in intelligence, spyence, new physics, paranormal, creativity, consciousness studies, DNA research, superlearning, DIY mind control, biophysics, other frontier science and blue sky experimentation. This work continues in a variety of forms and outlets.
 
Business/NGO
Ms. Miller has taught numerous community education classes (RCC) on Jungian Studies, Biofeedback, Hypnotherapy and related topics. She also oversees numerous curatorial, archival and genealogical projects. She has served in a professional capacity at Southern Oregon Hypnotherapy, Asklepia Foundation, Institute for Applied Consciousness Science, the Wisdom Center, Science-Art, USA, and Life Energies Research Institute (Miami).

 
Selected Publications of Iona Miller:

 http://ionamiller.weebly.com/publications.html


https://ionamiller2020.weebly.com/selected-articles.html
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https://holographicarchetypes.weebly.com/
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SOUL GENEALOGY

ANCESTORS & ARCHETYPES
http://ancestorsandarchetypes.weebly.com/


JUNGIAN GENEALOGY
http://jungiangenealogy.weebly.com/


SangREALITY
http://sangreality.weebly.com/


HERE BE DRAGONS - HACKED OFFLINE!
http://herebedragons.weebly.com/


DRAKENBERG DRAGON LABYRINTH
http://drakenberg.weebly.com/

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2018 - 2020
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Wrestling with Thanatos:
A Mythological Study

by Iona Miller, 2019
https://ionamiller2020.weebly.com/thanatos.html


We are doomed to die and we know it in every fiber of our being. It arouses the primordial imagery of darkness in our original nature that lies below our personality, introspective focus, and in the oceanic dissociation of our dark voyages each night.

Death welcomes everyone equally. Every culture lies about the possibilities of beating death through some sort of self-perpetuation.
Yet, we are confronted with increasingly darker futures: population bombs, electrosmog, ecosystem collapse, and catastrophes like
"insectageddon." We are ephemeral entities destined to expire. The bringer of death is crucial to all life. The philosophical path of wisdom urges us to practice dying. The Void awaits.

Extreme death anxiety is an essentially thanatophobic response. We may feel hopeless, unable to accept the fact of total surrender, yet only such surrender leads to transformation. We counter the terror of death with denial, fantasy, and rites. Death/rebirth is a fundamental theme in world-wide mythology.

At coronation, Egyptian sovereigns were ritually anointed with intoxicant-infused crocodile fat creating the Pharaoh through a death/rebirth rite of soul-sleep. The crocodile god Sobek was associated with death and rebirth. Transformation meant resurrection and survival. At death each became Osiris.

A tale of the initiation of Pythagoras into Egypt's mysteries describes his descent into a drug-induced soul-sleep or coma, in which, the physical body was laid aside, and his astral rebirth.

"Do not let me die" is a universal appeal. We might still like to speculate that space is conditioned with information that gives rise to a "space memory" network, a virtual memory map.
The quantum vacuum is a dynamic massless scalar field.  A hologram is a scalar field. Scalars are just active information; a hologram is pure information. Entanglement is a property of nonlocal quantum information exchange. The holographic frequency domain is a plenum which projects the information from the deepest level of the structure of space into the material domain. Thus, the image of the whole is a ubiquitous presence in greater or lesser resolution. The infinite is an aggregate of finites -- discontinuous eventsWe would like to think that our entanglement with the universe means our transpersonal consciousness connects us to all levels of the universe. 
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Polytheistic Psychology & Neopaganism:
iMages
"So you want to learn about Archetypes."

by Iona Miller, ©2020
https://ionamiller2020.weebly.com/polytheism.html

Polytheistic myths can provide psychological insight. Archetypal psychology is an introduction to polytheism, Greek mythology, the soul-spirit distinction, anima mundi, psychopathology, soul-making, imagination, and therapeutic practice.

In psychological polytheism, the gods infuse personality, politics, economics, science, aesthetics, metaphysics, and other expressions of culture confirmed at an experiential and symbolic level. Hillman notes
..."[t]he plurality of archetypal forms reflects the pagan level of things and what might be called a polytheistic psychology."


This hybrid form rejects scientific materialism, its mechanical universe, and conventional devaluation of nature. It finds hierarchical structures of power distasteful. Hillman clarifies his approach: "In our metaphysics we declare our fantasies about the physical and its transcendence. A metaphysical statement can be seen as a psychological fancy about the relationship between 'matter and spirit'."

This Metamodern view is deconstructive, aesthetic, and Romantic. This radical pluralism of a polytheistic metapsychology theorizes about the structure of psychological theorizing itself. They share reconstruction, collaboration, interdisciplinary, transmedia work, generative paradox and ambiguity, simultaneity, and engagement rather than exhibitionism. Overlapping different identities only empowers all of them. Mystery, as living presence and the movement toward favoring the irrational, becomes 'my story.'

The psychological value and insights of polytheistic myth is a major theorem of archetypal psychology. Neopagan religions are usually polytheistic, nature-oriented, non dogmatic. They facilitate relationship and direct engagement with the Gods and Goddesses. Pagans, poets and artists use mythic characters and tropes to express contemporary metaphors and images found in every dream, drama, ceremony, gesture, and passionate act.
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HELIOS: PRIMORDIAL LIGHT
Creation, Catastrophe, & Titanic Forces
by Iona Miller, (c)2018
https://ionamiller2017.weebly.com/helios-titan.html


Primordial Deities

About 4.6 billion years ago, our solar system, the Sun and the Earth were formed. Myth straddles a scientifically false account of the world, and one which never took place as recounted but contains core truths about the universe or human experience.
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ARCANE CINEMA
Image, Film, & the Predictive Arts

https://ionamiller2020.weebly.com/arcane-cinema.html

https://ionamiller2017.weebly.com/major-arcana.html
Video Collaborations of Iona Miller & Nate Drendel
MagUSterial AnalySeer Productions
by Iona Miller, (c)2018-2019


We are making our video series on the Major Arcana, Paths of Individuation, available in our efforts to advance understanding of common themes in the collective art, heart, and soul of humanity.

Introduction
Neither here nor there, The Fool is everyone who knows just enough to be wise but never enough to be a god. Gods are archetypes, the hidden movers behind each instinctive behavioral response. Tarot, like cinema, can present disjointed images, requiring us to provide the embodied connective tissues that keeps a narrative coherent, even if non-linear.

When we put the cards together, they create a story of encounters, of engagement and relationship and variations on age-old themes. Each has their own divinatory significance that show us how to live authentically, with integrity in our humanity.

Tarot weaves a tapestry of entangled ideas through complex symbolic language, as one card morphs into the next and we move into the domain of myth leading us deeper into the mysteries.

In the God game, the Fool is the innocent, unaware or in denial floundering through the masque with or without therapeutic intentions. The Fool is also a guinea pig of the impersonal psychic process, the autonomous force of the unconscious. Engaging the masque allows us to drop the inauthentic social masks of our role-bound personality. Fate comes
to re-establish our lack of real identity.

The wandering Fool encounters the Magus.
T.S. Elliot wrote, "We shall not cease from exploration/ And the end of all our exploring/ Will be to arrive where we started/ And know the place for the first time (Fowles, The Magus 1991, 226). The mystery of the journey is a quest in the outer world to come back within ourselves with understanding.

The Magician is a Hermetic adept, trickster or a juggler, a maker of magic or deception, the One who knows what they want and puts every ounce of energy into its realization.

Like every archetype, the Magus has a dark figure shadow mountebank who also shuffles the deck; he loads the dice. Every creative person conceals a monster. There are hidden influences in the constructive and destructive types of shadow.
An individual ego as the sum of the superficial and abyssal egos of the individual can be caught in the trap of a perpetual perilous journey through their own unconscious.
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Trauma, Art, Transcendence
When Fate Becomes Inspiration

by Iona Miller, (c)Nov. 2018
https://ionamiller2017.weebly.com/art--trauma.html

Iona Miller explores the trifecta of trauma, puberty and genius
through the work of Leonardo da Vinci and Hieronymus Bosch.


Master painters, Leonardo and Bosch, had in common devastating experiences at the onset of puberty as well as their own personal issues and circumstances. Exposure to such elemental catastrophes of fire and flood, to such collective devastation at the adolescent passage, permanently impressed both masters lives and works.

Subjective exploration of felt sense is experienced as art therapy.
Art as healing gets what is inside outside in a creative form of expression that relieves anxiety with the concentration or focus of the flow state and the escape or dissociation from problematic internal images and sensations through embodiment and transcendence.
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PAINTING AS A MAGICAL ART
An Archetypal Study of Leonardo's Salvator Mundi
by Iona Miller, (c) October 21 , 2018

https://ionamiller2017.weebly.com/painting.html

 Summary: Salvator Mundi conjoins with Anima Mundi in a self-revelatory act. We hypothesize that Leonardo created his Salvator Mundi in a heightened state of magical possession, daimonic inspiration and passionate fervor in bright moonlight, with a candle, and a magical or skrying mirror that might explain the quality of light, close cropping, and other anomalies in the painting.

Whether he consciously or unconsciously employed magical technique, a tangible numinous quality emanates from the iconic work. Beyond all the intracosmic forces and conflicts we are normally vulnerable to, we can encounter that force.

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NU GNOSIS, March 2018
Nu Gnosis Vol3 No2: Ancient Traditions and New Ideas, Mar 14, 2018
https://www.amazon.com/Nu-Gnosis-Vol3-No2-Traditions/dp/1986483819/ref=sr_1_1?s=books&ie=UTF8&qid=1521146126&sr=1-1&keywords=nu-gnosis
1.) Thelema and Existentialism-- R.H. Orshalev
2.) An Exegesis on Adam Kadmon-- Paul Paul Joseph Rovelli
3.) NU=56 Circular Pi: A Stonehenge Mandalog -- Iona Miller

METROLOGY - Megalithic Number Canon: Stonehenge represents the womb of Nuit (56), the Ouroborous Serpent of the Milky Way with the constellation Draco and the Celestial Pole at the center of the inner circle. Stonehenge is an example of ancient measurement and fractional integration, including a solar-lunar calculator marking Dragon's Head & Tail, 56-year cycle of eclipses and Solstice points. The movement of stones once each year from an initial fixed position allows accurate prediction of every important lunar event for hundreds of years. This computer would need resetting about once every 300 years by advancing the stones by one space.
https://ionamiller.weebly.com/n50-v6.html
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New Age Critique
PULLING THE WOO OVER YOUR EYES

https://ionamiller2017.weebly.com/new-age-critique.html

The New Age looks a lot like the old age; mostly warmed over Theosophy, rudimentary Psych 101, a hodge-podge of contradictory philosophical and pseudo-scientific ideas, and perennial wisdom.

An offspring of the Human Potential Movement, the counterculture manifesto was outlined early on by Marilyn Ferguson in The Aquarian Conspiracy. It evolved with the self-help market and its migrations of groupies from one faddish presenter to the next, dreaming of a quick fix for what ails them. They embrace various fantasies that overlap and feed one another as subsets of the subculture.

Mistaking the metaphorical and symbolic for the literal, and lack of critical thinking is exchanged for fantasies and self-aggrandizement -- not to mention the spiritual materialism of branded personality cults and self-styled groups that identify with the collective psyche. The populist fad twists gnosis, art, and science. Too much fantastical thinking and revisionism is bad, as is fictionalizing ourselves.

New age thought appropriates and bastardizes Jung. Though often thought so, the new age isn't 'Jungian' at all because Jung prioritized individuation which resists collective forces with a well-considered critical response and values.

Jungian thought is a convergence of parallel disciplines, multiple areas of knowledge, not ungrounded metaphysical speculation. The roots of the soul are models of psychic operation, how we see ourselves and the world, and the theories we embrace.

The new age harks back to the old when primordial humans huddled together for warmth and safety and the tall-tales of the community campfire. Stages of identification and projection with our own psychological complexes lie between unconsciousness and self-confrontation.

One of them is the dissociation of  utopian or Romantic meta-subjective unconscious. For example, to self-identify with a fad of Gnosticism does not mean one actually knows what that was in its original form. And the internet notions are branded fabrication -- a haze of their own speculations.

So, no matter what such 'gnostics' think it is unlikely they are creatively nurturing an ancient and perennial Gnosis into a new time as much as concocting a confabulated myth. Gnosis is a psychological fact, but gnosis is not Gnosticism, as Jung said. In fact, it is self-selected cluster of often-erroneous beliefs about Gnosticism. There is a myth of Gnosticism.

Parroting memes, buzzwords, disinformation and the misguided thoughts of others is as sterile as self-absorption, especially during spiritual crises. It can promote ego inflation. It can reflect rather than combat our culture's passivity, narcissism, and cynicism, making us vulnerable to hypnotic trance and groupthink. The value of niche products is in the niche. At the edge. For the ideal.

Self-absorption in individual or collective idiosyncratic fantasy, rehashing half-baked notions that already failed historically, is not self-actualization but a regressive kind of culturally proscribed self-indulgence with an addiction to peak experiences. Its empty promise is hope as dope. Yet in myth, hope is the last evil in Pandora's box, a meme for cultural desire, a defense against fear and pain. “(Hope) alone is still found among the people, promising that she will bestow on each of us the good things that have gone away." (Aesop, Fables 526, trans. Gibbs)

Some myths have been reframed or watered down from their ancient meanings to reflect today's idiosyncratic revisions and retrival of gnosis -- 'gnostalgia' -- bent to support pet theories. One trend is distinctly different than the prevailing tone in the therapeutic community. Gnosticism never had a paranoid edge in depth psychology which doesn't take the stories literally. Some gnostic narratives have taken on a distinctly paranoid tone and anti-intellectualism that is a sign of the times and media trends. We all reflect the personal and cultural imagination.

Much of what passes for the well-meaning new age vacillates between the compensations of manically positive Pollyannas and those who marinate in the negative, the suspicious and apocalyptic. Fear-porn is a 'black swan' of programmed despair and unforeseen consequences. It is an analogy to the retrospectively predictable fragility of any system of thought once its fundamental postulates and conclusions are disproved. More often the realization is staved off with denial, self-delusion, "oceanic feelings," rubber-stamp validation, and pseudo-scientific devices we 'should' believe in.

The culture is stuck in egocentric entertainment, with a dark, often sexual shadow that compulsively desires darkness and transgression, and surrender to the group or personality cult leader. New age culture seeks to gain our sympathy by promising to fill in our gaps with the next podcast, amateur 'expert', hyped product or airbag treatment. What it offers are dependencies, dysfunction, and propaganda for unconscious 'meat-puppets'.

Enmeshment, ethical ambivalence, and entitlement is not uplifting, even while giving lip-service to the feminine. Rather than supporting you tube talking heads, we should pay more attention to our core issues and consider the source.  When we look for what is meaningful, we have to get down into the soul of a person. Dissociation creates uncritical, half-baked ideas for the way things work. Magic becomes whatever you believe, but that does not make it a fact. It is delusory and naive, a model based in ignorance.

The new alchemical maxim isn't 'as above, so below' but 'garbage in, garbage out.' So, other than cottage industries, where are the spiritual fruits beyond 'secondary gains' of this movement and community that exploit the naive? Why is critique met with narcissistic rage? With few exceptions, where are its adepts free of the "cultural capital" of commercialism, the bait of branded methodology, and shameless self-promotion?
--Iona Miller, 2017

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SELF EXPLORATION
Iona Miller, 2017

https://ionamiller2017.weebly.com/self-exploration.html

We seek a vital and authentic life, the bedrock of reality underneath all social masks, emotional possession, and self-deception. It is a dangerous descent that resonates metaphorically with a dark and terrifying passage into the limbo of our own vulnerability, into the netherworld of the belly of the earth. The bottom drops out of our vertical cosmos. We recover what the world has denied, repressed, and forgotten in our dreams.

This is the base note of our psychopoetic life song. This psychological awakening is a spiritual initiation that potentially restores meaning to life. Instead of psychological concepts, they appear as high-impact mythological images, the "mythological unconscious" testing our ability to endure and discover integrity in depth. The path leads through the ghost-lands of the unconscious, undead aspects of personality. It illuminates the darkest layer of the inherited personality structure and the daimonic.

Jung says: "The Nekyia is no aimless and purely destructive fall into the abyss, but a meaningful katabasis eis antron, a descent into the cave of initiation and secret knowledge" (CW 15: 139-40, par. 213). We confront the pitiless monsters of archetypal Grief, Loss, Cares, Diseases, Age, Dread, Hunger, Want, Death, Toil, Sleep, Catastrophe, War, and Discord. Our demons are the instinctual impulses and unconscious complexes that overcome and possess us.

Our personal suffering is commuted to collective, even transpersonal suffering. French philosopher, Camus describes it: “In Absurdist experience suffering is individual, but from the moment that a movement of rebellion begins, suffering is seen as a collective experience, as the experience of everyone. Therefore the first step towards a mind overwhelmed by the absurdity of things is to realize that this feeling, this strangeness is shared by all men, and the entire human race suffers from a division between itself and the rest of the world.”

The middle passage, Katabasis or descent is an archetypal event, a meeting with the daimonic. If a "descent" does not come in initiatory form, it often comes as a dis-ease or ordeal  -- as what the Greeks called katabasis.  The mark of descent, undertaken consciously or not, is a newly arrived-at lowliness, associated with water and soul, as height is associated with spirit. There is no blacker inferno than the human mind, a paradigm to represent trauma.

The way down and out doesn't require poverty, homelessness, physical deprivation, but it requires a fall from status with emphasis on consciousness of the fall. We have to follow our intuition.

Katabasis carries the whole concept of disaster, of tragedy; we see own darkside, the dark side of those close to us, and they see ours.  Long difficult repentance can be a way of descent, of admitting powerlessness.  The descent is a response to the something that wants us there -- the Dark Queen.

But if we can detect footprints on the path, we might learn the stories of those who have gone before and in this way lighten the load. We reconnect with the roots of our being using our instinctual nature to dialogue with the unconscious. We may uncover the pattern that connects us to the past and to the future when the path to transcendence reverses itself in more than a regressive retreat into ancient levels of awareness. But it means sitting in the fire of our own fears and suffering while honoring soul's perspective.

The underworld of midlife depression is the ancestral realm and the mythical realm; it is the land of the dead and the land of the dream. The underworld is the psyche. Hillman argued that herculean spiritual ascent is a pathological impossibility, a phenomena of our cultural narcissism and mental state concepts. The soul isn’t monotheistic in nature, it’s full of gods. All forms of identification are essentially an ego inflation from which we eventually come down. Hillman notes,

"growing in the world, becoming useful to it and contributing to it, requires [us] to descend into the world that is under the world. In order to be an ancestor, a benefactor, a conservator and a mentor, you must have knowledge of the shadows, being trained by the dead (from the past, which have become invisible and yet continue to reinvigorate our life with their influence). The "Dead" return as ancestors, especially in times of crisis, when we feel lost. Then the dead "is", by offering a deeper knowledge and support. They have already fallen, they know the sinkhole; their extraordinary resources. They do not need to come back literally in the form of voices and visions, because they are already palpable in anything that tends to take us down, on any occasion we do not live up to. They are the gravitational force of the psyche." (The Force of Character & the Lasting Life)

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SOBEK: THE WILD PSYCHE
https://the-wild-psyche.site123.me/
SOBEK: THE WILD PSYCHE
by Iona Miller, (c)2018
Prepared for Neos Alexandrina

https://ionamiller2017.weebly.com/sobek---wild-psyche.html


This essay is a deep dive into the Dark Waters of the human unconscious embodied in the dual nature of Sobek. The self-generated sacred crocodile deity of primal originating force is both celestial and chthonic forces of nature. The archetype is an ideational as well as celestial constellation. This dark journey into a dangerous place of unfathomable infinity is a necessary process. It provides a journey of descent and renewal. 

So, like the ancients we appeal to the soul  and to myth for coherence, for order, for assurance the terrors of suffering and history are not blind, arbitrary or meaningless. The depths of soul become a void. While still felt deeply, we are stripped of our capacity to truly know and differentiate the other. Reactions are experienced only subjectively.

Mythologies perform their functions through symbols. The focal point provided by image and symbol holds the mind to truth. The ultimate is, of course, unknowable. Therefore, the images themselves are not "the truth." For us, a journey into the unconscious provides the vital meanings and relatedness to the cosmic order that myths once gave us. It is a return to the source. Meaning is inherent in conscious experience of archetypal processes. 
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INTERIORIZED VISION
Interiorized Vision
A Soulful Journey Into Deeper Interiority

By Iona Miller (c)2018
https://ionamiller2017.weebly.com/interiorized-vision.html

INDWELLING - FIRST SIGHT - IMPLICIT VISION
Iona Miller, 2018
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2017
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FELLOWSHIP OF ISIS FEATURE ARTICLE:
GEN-ISIS The Goddess in the Roots of Your Family Tree
Iona Miller, July 2017
https://ionamiller2017.weebly.com/gen-isis.html
Prepared for Summer 2017 Issue of Isis-Seshat Journal


GEN-ISIS
The Goddess in the Roots of Your Family Tree
Iona Miller, July 2017
Prepared for Summer 2017 Issue of Isis-Seshat Journal  

https://ionamiller2017.weebly.com/gen-isis.html
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There  is possibly no older tradition than that of honoring our ancestors.  Genealogy is both a traditional and modern way to see how the gods fit  into our personal existence. We don't have to take the ancient ancestral  lines literally to appreciate how they directly connect us to the gods  and goddesses as our ancestors. Genealogy mediates their voices.

Tracing  our family tree back to descent from antiquity is a way to actively tap  the mythic dimension and the archetypal field of the ancestors. Genealogy  is a mythic journey through the intergenerational labyrinth, and there  are many ways to make it experiential and interactive. As  we turn and 'face' ourselves and our forebears, we move back naturally  in time to the timeless root of our inception, our origins.

In  this regard, Isis is one of the most ancient goddesses who still bestows  her gifts to humanity in a wide variety of cultural forms. One of the  best documented connections are the ancient lines of royal descent,  branches of which can be found from the ancient King Lists to many  modern families. We want to connect with the goddess, to be related in  deeply meaningful and tangible ways -- to rise with her on the Phoenix  wings. We find her in our own family by reversing our lines of descent  as we ascend the Tree.


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INDIVIDUATION
A Deep Dive Into Memory & Imagination

Iona Miller, (c) 2017   

http://ionamiller2017.weebly.com/individuation.html

What  is this invisible ground whose image we carry in our souls where  spiritual ideals merge with worldly realities? Isn’t it always right  here, right now everywhere always forever? We embody all the laws and  principles of the universe.

The contextual background, the  invisible environment, is the fundamental ground from which both mind  and matter emerge, the luminous absolute space of reality beyond the  mere absence of energy/matter. Is our worldview rooted in the ground or  groundless speculation? Our cosmology is our map of the soul and the  symbolic structure of meaning.

Earth, Humanity, Heavens
Inner  and outer Cosmos presents the image of a myriad of perspectives,  multiple centers and vortices within a connecting principle.  Kaleidoscopic images are an endless cascade of repeating detail.  Iteration represents the complicated behavior of simple functions,  rational or irrational.

Human achievement is a group effort as no  individual has the knowledge or competence to reproduce what society  has accomplished. Full lives are lived somewhere between trauma and  transcendence on the uncertain road of life. The transformative process  continually folds in on itself, stretching and kneading psychic space,  bringing in that which is needed, and disposing of irrelevant  informational content. Forgetting is useful.

Neuroscientists  suggest that forgetfulness is how the brain prioritizes crucial survival  information. Some things go unconscious and that is OK, even necessary  to survival. Keeping memories that are irrelevant to everyday existence  isn’t necessary for our evolution and survival. They can be detrimental  unless they help us make adaptive decisions.

Patterns produce  complicated networks as a result of the propagation of signals through  them. Networks can be thrown into chaotic behavior in response to the  propagation of complex input. Human beings are systems with many  functions, modes, and feedback/feedforward paths. Thus transformation  can involve several, nonlinear phase changes and the emotional power of  inner content.

Our perceptions of ourselves and cosmos come  through the interplay of figure (ourselves), ground (cosmos) and  patterning instinct -- souls hungry for meaning. But what do we really  know about this canvas of our consciousness, this Ground Zero of our  experience, this transcendental mystery? Wisdom has an emotional  content.

If we look deep enough we find the cosmos and its  sidereal myths within ourselves. Cosmogonies describe the primordial  phase of differentiation between light and matter, mirroring mind and  matter. Perhaps the very fabric of our consciousness is not only  analogous but identical with the multiverse -- literal as well as  figurative.

We live in a matrix of consciousness and life. The  molecular basis of creativity and psychological transformation is the  mind-brain-gene interaction. It creates novelty. Neuroplasticity  synthesizes new mindbody proteins that are structural, functional, and  informational. New neurons create new pathways to higher consciousness.

The  unconscious permeates consciousness like the virtual vacuum permeates  matter at all scales. The root relegere,  ‘go through again’ suggests  fractal reiterations of transforming experience with focused attention  and critical thinking. Thus, our imperfect being realizes its preformed  potentiality.

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THE COSMIC LABYRINTH ARTICLE
http://ionamiller2017.weebly.com/labyrinth.html

COSMIC LABYRINTH
MAIN ARTICLE: http://ionamiller2017.weebly.com/labyrinth.html

A visual and poetic journey
http://ancestorsandarchetypes.weebly.com
Video and text by Iona Miller, 2017

VIDEO:

https://www.youtube.com/watch?v=MTmMRtoVT0Q

Today's labyrinth, embedded in our media environment, embodies the clash of enculturation and individual psyche. Endless metaphors of such subterranean currents can be unpacked from the relative 'truths' of individual context. The oldest known labyrinth patterns were found in Paleolithic art, petroglyphs, and shamanic carvings.

The labyrinth is a shamanic device. The ancients thought a labyrinth could both catch a soul in one location, or create a void with no outside spiritual influences. So the center of a labyrinth is a point outside of time, like a sensory deprivation chamber.

A sacred space  creates a gateway for contacting the divine -- gods, ancestors, and consciousness. As we walk the labyrinth we walk on and leave indelible footprints. It took all of those who came before to make you. You join them creating the future. As wisdom lore says, "Yesterday is history, and tomorrow is mystery."

The cord Theseus took into the labyrinth was his shamanic silver-cord, a sort of umbilicus that remains connected to the body while the spirit is in the Otherworld or Land of the Dead. The oldest classical seven-fold labyrinth art is found in the Polyphemous Cave in Sicily, dated 3000 BC. The rites were likely for spiritual rebirth after facing shamanic dangers and death in the labyrinth.

"Troy Stones" were used by wise women to induce trance by finger-tracing their patterns over and over again. Processionals of spiral dances, such as the crane dance, had a ceremonial significance going back to shamanic times. Some versions speak of gods-as-bulls, or the labyrinth contains a young woman to be rescued -- The Feminine or Anima Mundi, sometimes called Helen of Troy.

Here we explore, reclaim, and reveal the images from the depths of the subconscious. We take responsibility for the suffering of deep contact with the soul, the fascinating and terrible psyche that drives us on. Like many other things, the labyrinth looks a lot different from the inside than outside. How we perceive the labyrinth depends largely on our worldviews of space and time and our place in them.

The same mythic domain that lives in the body extends into the body of the myth and the imaginal body, beyond the realm of sensory perception. We struggle for comprehension. Thomas Mann called myth "the foundation of life." Their illusions are our potential realities. They operate in our psyches beyond our awareness.

Myths are honest, poetic, and metaphorical attempts to explain mysteries, which can be known if not told. Thus, sacred history is made of psychological truth. Where do we find the oracular today? Where do we try to make coherence of the incoherence and narcotic quality of media or technologies? Narcissism is the narcosis of the digital age and plutocracy is its underworld shadow.

Like the Web, some mediums extend space while others collapse it in dynamic concepts of experience and effect. We have more and more encounters with old fragmentary procedures. Multiple streams of images, text, and other information impinge on us in a fragmentary way, altering our patterns of sensory perception. We cannot pause to reflect or to understand more fully without missing another part of the action, nor can we go back or forward. The Minotaur of past centuries was a mechanical "bull," then electric; now its challenge is digital. There are lines of force in structure and media.


We enter the labyrinth with intuitive probes where experience trumps understanding. What might a nonlinear labyrinth look like in today's terms where media is an extension of ourselves? The extension of our nervous systems is into the whole psychic and social complex that compels participation. If events seem senseless, do we need to dig even deeper? If we are cut off at the root, everything is infected with illusion. Mental breakdown originates in uprooting and inundation with endless new patterns of information that shift attention to the total field.

Electric and digital technology have collapsed global space and time as we extend our bodies and consciousness in space. Opposites are compressed together. Like the oracles of old, every image is a psychic enigma, more than 'this or that' at the same time. If myths are the domain of perception, images are the imaginal skin of the soul. But can the personal unknown become a primary, secondary, or tertiary level of evidence or even information?

Culture is an extension of inner consciousness colliding with the technological environment. Perhaps its significance is an inward explosion of shared consciousness, collective knowing. Myth is contraction or implosion of any process, collapsing complex processes into understandable, simplified forms. Wars of archetypes reduce to wars of icons and ideologies. All media are active metaphors that translate experience into new forms.


As in the past, myth helps us explain and understand our reality. The first diviner was Gaia, the earth mother herself, followed by her daughters, the Pythias, named after the python who guarded Gaia's oracles in the cave at Delphi, "the navel of the world." The Oracle of Delphi warns, "Heed these words, You who wish to probe the depths of nature: If you do not find within yourself that which you seek, neither will you find it outside. In you is hidden the treasure of treasures. Know Thyself and you will know the Universe and the Gods."

Carl Jung's own labyrinth was his RED BOOK, describing how he met his demons, his own Oracle, and his Wise Old Man. This is where Jung, himself, 'went to ground,' where he plumbed the depths of his own psyche with intuition. The idiom means that if you go to ground, you hide somewhere where you cannot easily be found, pulled away from ordinary life. This journey formed the experiential basis of most of his later work and ideas. We lose ourselves to find ourselves in the archetypal patterns of the labyrinth.  More: http://ionamiller2017.weebly.com/labyrinth.html

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Prepared for JEEP
DREAMWALKING
Spontaneous Anomalous Appearances

in Dreams & Unconscious Psi
http://ancestorsandarchetypes.weebly.com/dreamwalking.html
 By Iona Miller, ©2017

ABSTRACT: For many years, persons known and unknown to the first author (Miller) have reported her appearance in their dreams in a meaningful way, some more than others. Some presume it is a psi anomaly involving two people -- a telepathic, mystical, psychic, even prophetic dream. An experienced writer in psi experiences, genetic psi, and professional dreamwork, Miller has examined such examples, which continue to be reported to her, with a phenomenological approach. Whatever information the dream conveys as images and impressions are direct and intense. However, we must be carriers of the opposites, not exteriorizers, but more accurate elementary perceivers of the environment and instinctual soul. We learn to hold on to the tensions as physicality made more conscious as the code of the soul, instead of acting them out. Then that stratified meaning incarnates as embodiment and tangible actualization and carries you. It is not the dream figure that needs manifesting but consciousness or realization of the personification as symbolic material representation; emotional memory process not product. Personal experience brings highly spiritual material down-to-earth. Like ourselves, dreams are partly empirical and partly transcendent. Objective psyche moves subjective feeling as the moving force in all life -- an embodied "poetic ecology," feeling the others manifest in their appearance and incarnate in the bodies of other organisms. Nature, anima mundi, in this fashion exemplifies what we also are -- our soul is the whole world. It is the living medium of our emotions and our mental concepts as we are the living manifestation of psyche.
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Prepared for Nu Gnosis 5: Ancient Traditions & New Ideas, 2017
http://holographicarchetypes.weebly.com/dodecahedral.html

Archetype of the Universe
THE ARCHETYPAL DODECAHEDRON
The Universe in Philosophy, Magick, & Science

 by Iona Miller, (c) 2017

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2016
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Journal of Consciousness Exploration & Research
Vol. 7, Issue 11, The Afterlife Issue, Ed. Gregg Nixon

http://jcer.com/index.php/jcj/article/view/632/646


THE MASK OF ETERNITY
The Quest for Immortality and the Afterlife
 By Iona Miller, 2016
http://ancestorsandarchetypes.weebly.com/afterlife.html

Contents: https://www.scigod.com/index.php/sgj/issue/view/75/showToc
www.scigod.com/index.php/sgj/article/view/565/611
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APHRODITE:  MYSTIQUE & MYSTERIUM
The Breath of the Soul Is the Heart of the Matter

 By Iona Miller, ©2016
 
http://ancestorsandarchetypes.weebly.com/devotional.html
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http://ancestorsandarchetypes.weebly.com/ares.html
ARES: ARCHETYPE & ANCESTOR
Divine Descent; Mythology As Family

By Iona Miller, 2016
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"Hephaistos"
Harnessing Fire 

http://holographicarchetypes.weebly.com/hephaistos.html
Iona Miller
Jungian essay on Hephaistos offers a transpersonal view of this
holographic godform in daily life: 


Holographic Technology of Cosmos: The Cosmos has many faces. From the dawn of time, mankind has taken on and embodied archetypal forms and patterns of behavior, both unconsciously and with spiritual purpose. Such "holographic godforms" define our roles and ways of being, our aspirations and our deepest frustrations. In this application, hologram may be more than a metaphor for the emergence and expression of manifestation. They are vessels that inspire and contain our awe and dictate our emotions.
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2015
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2015 - Ecodition, Geneva, Switzerland
Ancestors & Archetypes

Crossing the Threshold - Transgenerational Integration
http://ancestorsandarchetypes.weebly.com/

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THE WILD HUNT INTERVIEW
PART 1

http://wildhunt.org/2016/06/guest-post-reclaiming-the-sexual-self-through-magic-and-ritual-part-one.html
PART 2
Wild Hunt; Sacred Sex
http://wildhunt.org/2016/06/guest-post-reclaiming-the-sexual-self-through-magic-and-ritual-part-two.html

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 THE MODERN ALCHEMIST
Phanes Press, 1993
http://the-modern-alchemist.iwarp.com/

I.  Metamorphosis of Soul; therapy or personal growth
The Prima Materia on Persona, the social mask
The Nigredo on the Shadow, or chaos, depression and inertia
The Union of Opposites, on Anima or the archetypal Feminine
Participation Mystique, on Animus as the archetypal Masculine
Solutio, the operation of liquification and the Adversary archetype
Coagulatio, the operation of embodiment, archetype of the Great Mother
Sublimatio, operation of ennobling, archetype of Wise Old Man
Albedo, Rubedo and Coniunctio, the miracle marriage of opposites


II.  Personification of Spirit on spiritual development
Solificatio, operation of the Sun and the Hero archetype
The Philosopher's Stone on the lapis and shamanic Mana Personality
Puer/Senex on the dynamics of youth and maturity, Magickal Child archetype
The Transcendent Function on the Self or God-Image in the soul
Devouring Father on the conception of Divine Child
Anima Consciousness on the return of the Feminine and Incubation
Individuation and Rebirth on Spiritual Rebirth phenomena
Ultima Materia on culmination of the Great Work in the Adept or God-Man/Woman


"Not since Carl Jung wrote on inner  transformation and alchemy has there been such a revealing,  illuminating discussion of this art and its hidden message."
~ Dr. Stanley Krippner, Saybrook  Institute

 Traditional religions, with their  emphasis upon ritual and belief, often fail to meet the spiritual needs  of contemporary individuals. Nonetheless, the direct experience of  life's sacred dimension yields many positive results for the human  personality and inner spirit. A dynamic inner process weaves through our  lives whether we notice it or not. We find meaning and healing when we intentionally become conscious of its dynamic. The Modern Alchemist speaks to seekers as an  experiential guide to the transformative process which medieval alchemists symbolized as turning "lead into gold" or lower substances into  higher ones. Inner change leads to wholeness,  integration, and flowering of the total personality.

Using the  language of depth psychology as well as alchemy, we can  actualize our birthright and heighten our consciousness with a more intimate  connection to the guiding, nurturing powers of the universe and the  "lost" parts of ourselves. This widely acknowledged  self-help text on Jungian archetypes uses art prints  and text of the 17th century alchemical classic, The Book of Lambspring.

The 16 chapters compare and contrast archetypes and alchemical  operations, leading to greater self-awareness and psychological transformation from the pits of depression to mystical illumination. The  first half deals with the personal unconscious, while the second covers  the stages of spiritual enlightenment. Chapter themes include persona, shadow, anima, animus, adversary, great mother, wise old man, marriage of opposites; hero, mana personality, magical child, self or God-image, conception, incubation, rebirth, illumination.

Previews

http://the-modern-alchemist.iwarp.com/

http://books.google.com/books?id=b3bV-pbLLzUC&printsec=frontcover&dq=Iona+miller&source=bl&ots=5m6Uegvqz0&sig=_5d362ACe5osFDsMKvKWffswacc&hl=en&ei=k6tGTI_3FYHksQOPnPn3AQ&sa=X&oi=book_result&ct=result&resnum=6&ved=0CCUQ6AEwBTgK#v=onepage&q&f=false

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English, Hebrew, Br. Portuguese, German Editions
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THE MAGICAL & RITUAL USE OF PERFUMES
Destiny Books, Inner Traditions Itn'l
Because of their power to elicit specific  responses in the body and psyche, perfumes have, through the ages,  occupied an important part in ritual. The Magical and Ritual Use of  Perfumes shows how scents can become the very “essence of magic,”  providing direct access to the emotional centers of the brain and  memory.  

This book is  not only about perfume but one of the best  primers on Kabbalistic thought, the Tree of Life and ritual magic that any student could hope for. The kabbalistic theory is clear and useful, including Middle Pillar Exercise. Chapters on on perfume and incense  blending include those for pleasing scents and for magical use. For herbal students, the middle of the book is the most  rewarding.

Every point or path on the Tree of Life is associated with a  perfume/incense/scent. Each plant or animal source of that scent is  discussed in detail, including synthetic, cruelty free, alternatives to animal scents. For example, the entry on Olibanum,  Frankincense cover 3 pages on the history,  trade, uses, value, botany, and blending scents. Since every card in a  Tarot deck corresponds with a sphere or path on the tree of life, it is  also a useful addition to Tarot meditations. 
A delightful bonus are listings of all the  planetary rulers and influences, and their typical correspondences and  God-forms. 

This book  is a MUST HAVE for any ritual magician, any student of incense or  perfume, Qabalah, magic or aromatherapy. I strongly recommend it to anyone interested in the history and  trade of incense and perfume, which makes this a perfect gift for anyone  in one in historical re-enactment groups.
Preview
http://books.google.com/books?id=ksGRbzob-6MC&printsec=frontcover&dq=magical+and+ritual+useof+perfumes&source=bl&ots=tMPudI9imr&sig=sWSzNePexboT2rU-JeAQ6lBirUU&hl=en&ei=s01FTN2lLo7CsAOy-uSLAg&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q&f=false
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Psychedelics Reimagined, 
Autonomedia (NYC)
"Chaos As the Universal Solvent"


Lyttle, Thomas  (Editor) (2000)
Contents: Editor's note, Foreword by Hakim Bey, Introduction by  Timothy Leary, 13 unnumbered chapters, periodical and book reviews, networking. Contributors: John W. Allen, Joan Bello, Chris Bennett, Hakim  Bey, David Christie, Donald Peter Dulchinos, Philip H. Farber, Jochen  Gartz, Dale Gowan, Desmond K. Hill, Timothy Leary, Thomas Lyttle, Paul  Meyer, Iona Miller, Bartlett J. Ridge, Lizbeth Rymland, Otto Snow.

Psychedelics Reimagined contains articles done in a variety of  editorial styles, including the journalistic, the interview,  the academic, the biography, and the poetic free-form. Throughout all my books, I have attempted to place the raw against the  polished, the dense against the whimsical, and the sophisticated against  the naive. For the psychedelic movement and its artists, psychedelics were the question, not the answer. The CIA, and the Illuminati, heard the question, and their answer to the  question was NO. Since then, everything that has happened in  Babylon (the welter of images and media we believe to be history)  - every "event" and all "power" is situated in the cognitive space created by that NO. It is as if that word were a spell, or an anti-drug  with its own flood of anti-hallucinations, anti-insights, anti-"vibes. It's the BIG NO concept. Meanwhile, what about the millions  of people who answered YES? Current research shows psychedelics like ecstasy are useful in therapeutic situations for PTSD and other intractable problems.


ABSTRACT: There is a generic  process in nature and consciousness which dissolves and regenerates all  forms. The essence of this transformative, morphological process is  chaotic--purposeful yet inherently unpredictable holistic repatterning.  The Great Work of the art of alchemy is the creation of the  Philosopher's Stone, a symbol of wholeness and integration. The liquid  form of the Stone, called the Universal Solvent, dissolves all old forms  like a rushing stream, and is the self-organizing matrix for the  rebirth of new forms. It is thus a metaphor or model for the dynamic  process of transformation, ego death and re-creation.

The  alchemical operation SOLUTIO, called "the root of alchemy," corresponds  with the element water. It implies a flowing state of consciousness, "liquification" of consciousness, a return to the womb for rebirth, a  baptism or healing immersion in the vast ocean of deep consciousness. It  facilitates feedback via creative regression: de-structuring, or  destratification by immersion in the flow of psychic imagery through  identification with more and more primal forms or patterns--a  psychedelic, expanded state. Chaos Theory provides a metaphorical  language for describing the flowing dynamics of the chaotic process of  psychological transformation
. 

http://asklepia.tripod.com/Chaosophy/chaosophy3.html
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Jungian Analysis Journal (Moscow), Jan. 2014
"Natural Philosophy & the Vacuum Potential"

by Iona Miller
http://junganalisys.ucoz.ru/
Russian language only
This is the website of the journal "Jungian Analysis."
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CRAFT
Community Resilience through Action for Future Transitions

      Because our future is in our hands

http://www.crafters-circle.com/
 Transhumanism Issue 4: May 2013  
Transhumanism  (TH) is the movement to use technology (mainly in the  areas of life  sciences, alternative energies, and computer science) to  challenge  biological limitations and eventually find  solutions to such  limitations. It is often linked with the idea that  science and  technology can be used to continually improve the human  condition.  Examples of TH include artificial intelligence,  cryogenics, space  colonization, cloning, medical implants, cyborgs,  cognitive  enhancement, life extension, defect elimination (form of  eugenics) and  so on.  With its current momentum, TH will  directly impact your  grandchildren before 2030. We need to intelligently  explore and  critically assess a wide range of issues directly and  indirectly  related to TH......and this edition of CRAFT  aims to do precisely this.
  "To be or not to be fully human?"

Transhumanism
Issue 4: May 2013
Transhumanism (TH) is the movement to use technology (mainly in the areas of life sciences, alternative energies, and computer science) to challenge biological limitations and eventually find solutions to such limitations. It is often linked with the idea that science and technology can be used to continually improve the human condition. Examples of TH include artificial intelligence, cryogenics, space colonization, cloning, medical implants, cyborgs, cognitive enhancement, life extension, defect elimination (form of eugenics) and so on. With its current momentum, TH will directly impact your grandchildren before 2030. We need to intelligently explore and critically assess a wide range of issues directly and indirectly related to TH......and this edition of CRAFT aims to do precisely this.


Where Ancient Wisdom confronts our  Modern Age:
The Sauvage, the Transhuman and our hoped for Archaic  Renaissance
 by Paul Wildman, PhD and Iona Miller
http://www.crafters-circle.com/PDF4/article6C.pdf

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https://holographicarchetypes.weebly.com/articles.html
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https://ionamiller.weebly.com/selected-articles.html
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Frontier Science Publishing Log
http://holographicarchetypes.weebly.com/articles.html


Quantum Dream Journals
DNA Decipher Journal, Journal of Consciousness Exploration & Research, and Scientific God Journal are  publications in which  biologists, physicists, mathematicians and other  learned scholars  publish their research results and express their  views on new physics, biophysics, the origin,  nature and mechanism of  DNA as a biological program and entity and its  possible connection to a  deeper reality. The current policy is editorial selections of submitted  papers for publication  and editorial invitation for publication under  the advisement of an  editorial Advisory Board.  

 JCER
Journal of Consciousness Exploration & Research

Iona Miller, Advisory Board, Editor-at-large
http://jcer.com/index.php/jcj 


Journal of Consciousness Exploration & Research
Vol. 7, Issue 11, The Afterlife Issue, Ed. Gregg Nixon

THE MASK OF ETERNITY
The Quest for Immortality and the Afterlife

 By Iona Miller, 2016

http://jcer.com/index.php/jcj/article/view/632/646
http://ancestorsandarchetypes.weebly.com/afterlife.html
pdf - https://philarchive.org/archive/NIXTOC


JCER - Vol 5; Issue 3, 2014
Sub-quantal Phenomena in Mind-Brain Problem
by Iona Miller, 2014

http://jcer.com/index.php/jcj/article/view/364

http://holographicarchetypes.weebly.com/x.html



JCER - Vol. 4; Issue 6, July 2013
http://jcer.com/index.php/jcj/issue/view/36/showToc
SCHUMANN RESONANCE
Psychophysical Regulation & Psi

  by Iona Miller, 2013
http://holographicarchetypes.weebly.com/schumann-resonance.html
http://holographicarchetypes.weebly.com/lewis-hainsworth.html



GEOMAGNETICS & CONSCIOUSNESS
Geomagnetic Field Effects & Human Psychophysiology

Iona Miller, 2013
http://holographicarchetypes.weebly.com/geomagnetics.html



THE SEDONA EFFECT
Correlations Between Geomagnetic Anomalies, EEG Brainwaves, &

Schumann Resonance in Sedona Vortex Areas

by Iona Miller and Ben Lonetree, (c)2013
http://sedonanomalies.weebly.com/sedona-effect.html
http://holographicarchetypes.weebly.com/vortex-phenomena.html



JCER, Vol 4 No 2
http://www.scribd.com/doc/129040316/JCER-V4-2-Various-Contents-of-Consciousness-and-Theories-of-Their-Origins
http://jcer.com/index.php/jcj/issue/view/32/showToc
Holographic Dreams, Iona Miller

http://holographicarchetypes.weebly.com/holographic-dreams.html
The Value of Dream Work, Iona Miller
http://jcer.com/index.php/jcj/article/view/286/314
The Fractal Nature of Active Sleep & Waking Dreams, Iona Miller
http://holographicarchetypes.weebly.com/fractal-dreams.html
Pineal Gland, DMT & Altered States of Consciousness, Iona Miller
http://jcer.com/index.php/jcj/article/view/286/314


http://holographicarchetypes.weebly.com/holographic-dreams.html

Pineal DMT
http://jcer.com/index.php/jcj/article/view/286/314


Value of Dreamwork
http://jcer.com/index.php/jcj/article/view/286/314


FRACTAL DREAMS
http://holographicarchetypes.weebly.com/fractal-dreams.html

JCERVol 3 No 8
http://www.scribd.com/doc/109662982/JCER-V3-9-Science-of-Compassion
http://jcer.com/index.php/jcj/issue/view/27/showToc
Article: The Creative & Persecuted Minority I:
An Artful Look at Science & Scientific Look at Art. 

Iona Miller & Paul Henrickson  
http://holographicarchetypes.weebly.com/creative-minority.html
Article: The Creative & Persecuted Minority II:
The Nature of the Creative Process,

Iona Miller & Paul Henrickson
Article: A Retrospective Commentary on the Consciousness-
Mapping of John C. Gowan I. 

Iona Miller 
http://holographicarchetypes.weebly.com/gowans-paranormal-i.html
Article: A Retrospective Commentary on the Consciousness-
Mapping of John C. Gowan II. 

Iona Miller 
Review Article: A Transdisciplinary Look at Paranthropology:
An Emerging Field of Exploration. 

Iona Miller 
http://holographicarchetypes.weebly.com/paranthropology-review.html


http://holographicarchetypes.weebly.com/creative-minority.html

http://jcer.com/index.php/jcj/article/view/251/271


JCER: Vol 3 No 6
http://www.scribd.com/doc/101059652/JCER-V3-6-Entheogens-Existential-Reality-Review-of-Remote-Mental-Interactions
http://jcer.com/index.php/jcj/issue/view/25/showToc
http://jcer.com/index.php/jcj/article/view/232/246
Remote Mental Interactions:
A Review of Theoretical Modeling of Psychophysical Anomalies
Part 1
PDF Iona Miller

http://www.jcer.com/index.php/jcj/article/view/232/246
http://holographicarchetypes.weebly.com/remote-mentation-jcer.html
Remote Mental Interactions:
A Review of Theoretical Modeling of Psychophysical Anomalies Part 2
PDF

Iona Miller
Remote Mental Interactions: A Review of Theoretical Modeling of Psychophysical Anomalies Part 3PDF Iona Miller

http://www.jcer.com/index.php/jcj/article/view/234/248 
Remote Mental Interactions: A Review of Theoretical Modeling of Psychophysical Anomalies Part 4PDF Iona Miller 



JCER: Vol. 3 No. 5
http://www.scribd.com/doc/99034439/JCER-V3-5-Metaphorms-Informational-Reality
http://jcer.com/index.php/jcj/issue/view/24/showToc
(1) Metaphorms: Physics Is Not Beyond You and You Make It Matter
Part I; Iona Miller
http://jcer.com/index.php/jcj/article/view/218/236
(2) Metaphorms: Physics Is Not Beyond You and You Make It Matter Part II;
Iona Miller
(3) A Hundred Years of Archetypes: When You Face Reality,
You Know “Nothing”

Part I; Iona Miller
http://jcer.com/index.php/jcj/article/view/220/238
(4) A Hundred Years of Archetypes: When You Face Reality,
You Know “Nothing”
Part II
, Iona Miller



JCER Vol 3 No 3, March 2012: Iona Miller Focus Issue
http://www.scribd.com/doc/87564600/JCER-V3-3-Holographic-Archetypes
http://jcer.com/index.php/jcj/issue/view/22/showToc
Iona Miller,
The Nonlocal Mind Paradigm:
A Transdisciplinary Revision of Mind-Body in Philosophy, Art & Science.

http://jcer.com/index.php/jcj/article/view/206
Article: Iona Miller,
How the Brain Creates the Feeling of God:
The Emergent Science of Neurotheology.

Article: Iona Miller,
The Whole Sum Infinity:
Merging Spirituality and Integrative Biophysics.

http://jcer.com/index.php/jcj/article/view/208/224
Article: Iona Miller,
Holographic Archetypes:
Top Down & Bottom Up Control of Personal & Collective Consciousness.

Article: Iona Miller,
Natural Philosophy:
Beyond The Undulant Quiescence. 

http://jcer.com/index.php/jcj/article/view/210/226




SGJ - Scientific God Journal

Iona Miller, Advisory Board, Guest Editor
http://scigod.com/
         http://scigod.com/index.php/sgj/issue/archive



SGJ Vol 5 No 3, 2014
Quantum Aspects of Brain-Mind Problem

http://scigod.com/index.php/sgj/article/view/303/350



SGJ Vol 4 No 1, 2014
http://www.scribd.com/doc/123390321/Scientific-GOD-Journal-Volume-4-Issue-1-Welcome-to-the-Age-of-Scientific-GOD

Holographic Godforms, Spirit of the Times, Iona Miller
http://holographicarchetypes.weebly.com/holographic-gods.html
http://scigod.com/index.php/sgj/article/view/243/281
Holographic Godforms, Holographic Archetypes, Iona Miller

http://scigod.com/index.php/sgj/article/view/244/283


SGJVol 3, No 10
http://www.scribd.com/doc/115086833/Scientific-GOD-Journal-Volume-3-Issue-10-The-Eve-of-December-21-2012
http://scigod.com/index.php/sgj/issue/view/28/showToc
Article: God's Fingerprints: Using Reflexive Praxis
to Identify Underlying Social Neg-entropic Patterns,
 

Paul Wildman & Iona Miller
http://scigod.com/index.php/sgj/article/view/233/270



SGJ Vol 3, No 9
http://www.scribd.com/doc/109943767/Scientific-GOD-Journal-Volume-3-Issue-9-Cosmic-Insight
http://scigod.com/index.php/sgj/issue/view/27/showToc
Article: Glocalization As a Key Human Survival Technology,
Paul Wildman & Iona Miller

http://scigod.com/index.php/sgj/article/view/224/259



SGJ Vol 3, No 8
Article: Reflexive Practice,
Paul Wildman & Iona Miller
http://scigod.com/index.php/sgj/article/view/219/255
http://www.scribd.com/doc/104748236/Scientific-GOD-Journal-Volume-3-Issue-7-On-Matter-Spacetime-Materialist



SGJ Vol 3, No 6
http://www.scribd.com/doc/101888193/Scientific-GOD-Journal-Volume-3-Issue-6-Higgs-Discovery-God-Particle
Article: Paul Wildman & Iona Miller, The Esoteric Thesis:
Unspeakable Things & Unknowable Truths.

http://scigod.com/index.php/sgj/article/view/204/237
 Article: Iona Miller & Paul Wildman, Ancient Wisdom in Modern Age:
An Archaic Renaissance.

scigod.com/index.php/sgj/article/view/202/236
 Essay: Iona Miller, The Weak Force as Manifestation of Anima Mundi:
http://scigod.com/index.php/sgj/article/view/203/239
An Exploration.  
http://holographicarchetypes.weebly.com/weak-force-sgj.html



SGJ: Vol 3 No. 5
http://www.scribd.com/doc/98802448/Scientific-GOD-Journal-Volume-3-Issue-5-Toward-the-Unification-of-Science-Spirituality
http://scigod.com/index.php/sgj/issue/view/23/showToc
(3)  Ultraholism: The Field of Infinite Meaning, Iona Miller

http://holographicarchetypes.weebly.com/ultraholism-sgj.html
(4)  Demiurgic Field: Its  Patterning Role in Chaos, Creation &  Creativity,
Iona Miller & Paul Wildman

http://holographicarchetypes.weebly.com/demiurgic-field-sgj.html
(5) Zero Sum  Game: Pre-Physical-Existence &  Psychophysical Reality,
Iona Miller

http://holographicarchetypes.weebly.com/preexistence-sgj.html



SGJ: Vol 3 No 3
http://www.scribd.com/doc/87567496/Scientific-GOD-Journal-Volume-3-Issue-3
http://scigod.com/index.php/sgj/issue/view/21/showToc
(2) Synchronicity: When Cosmos Mirrors Inner  Events, Iona Miller;

https://scigod.com/index.php/sgj/article/view/177/209
http://holographicarchetypes.weebly.com/synchronicity-sgj.html
(3) Luminous Ground: The Zero with a Thousand Faces, Iona Miller;

https://scigod.com/index.php/sgj/article/view/178/210
http://holographicarchetypes.weebly.com/luminous-ground-sgj.html

DNADJ - DNA Decipher Journal

Iona Miller, Advisory Board, Guest Editor
http://dnadecipher.com/
         
DNADJ Vol 2, No 2; Guest Editor, Iona Miller
http://www.scribd.com/doc/94679796/DNADJ-Volume-2-Issue-2-Novel-Approaches-to-Genomic-Science
http://dnadecipher.com/index.php/ddj/issue/view/5/showToc
Article: (1) Novel Approaches to  Genomic  Science:
Retrieval & Curation, by Iona Miller

http://dnadecipher.com/index.php/ddj/article/view/25/35
(2) Embryonic Holography:
An Application of the Holographic Concept of Reality; 

(3) The  Bioelectronic  Basis for “Healing Energies”
(4) Outline of  Biological  Magnetohydrodynamics; 
5) Biophysical Mechanisms of Genetic  Regulation:  
Is There a Link to Mind-Body Healing? 

                    (6) A Proposal  for Inferential  Evidence of the DNA Phantom Effect.                       


DNADJ Vol. 1, No 2
http://www.scribd.com/doc/51906435/DNA-Decipher-Journal-V1-2-Wave-Genetics-Quantum-Bioholograhy-Quantum-Evolution
http://dnadecipher.com/index.php/ddj/issue/view/2/showToc
Article: From Helix to Hologram, Iona Miller

http://holographicarchetypes.weebly.com/helix-to-hologram-nexus.html
Article: Quantum Bioholography: a review of the field from 1973-2002,
Iona Miller

http://holographicarchetypes.weebly.com/biohologram-dnadj.html
http://dnadecipher.com/index.php/ddj/article/view/10/19
*



JOURNAL OF NONLOCALITY
Assistant Editor

Quantum Bioholography: a review of the field from 1973-2002
Iona Miller and Burt Webb 
 URL: www.emergentmind.org/MillerWebbI3a.htm

Picture
Picture
Chaosophy 93

ABSTRACTS
Introduction

I. CHAOS AND POSTMODERN PSYCHOTHERAPY

Chaosophy
Chaos Consciousness in Psychotherapy

http://b779400.booqster.com/
Chaos Consciousness, by Iona Miller and Graywolf Swinney, 1990
Prepared for the Proceedings of the Society for Chaos Theory in Psychology. 

Presented at Saybrook Institute, Summer, 1991.
It appears in 

Clinical Chaos: A Therapist's Guide To Non-Linear Dynamics And Therapeutic Change, ...edited by Linda Chamberlain, Michael R. Butz
Chapter 12

https://books.google.com/books?id=6vN5CwAAQBAJ&pg=PT16&lpg=PT16&dq=ROBIN+ROBERTSON,+CHAOS,+COMPLEX&source=bl&ots=UcG66YdVMq&sig=QL0txDzvMHayyaTnRqSLOLbCqRY&hl=en&sa=X&ved=0ahUKEwjy_rKcjszPAhUMdz4KHTMfATUQ6AEIPDAF#v=onepage&q=ROBIN%20ROBERTSON%2C%20CHAOS%2C%20COMPLEX&f=false


It also appeared in the magazine DREAM NETWORK

Chaos As the Universal Solvent
Chaos Theory and Psychological Complexes
The Creative Flow of Meaning

II. POLYPHASIC CONSCIOUSNESS

The Un-Named Dream and Parallel Universes
The Varieties of Virtual Experience
Dream Wave
The Unborn Dream
Have You Been to the Paradox?

III. THE HOLOGRAPHIC PARADIGM The Holographic Paradigm and CCP
Fractal Therapy
The Holographic Concept of Reality
Embryonic Holography
Self-Organization in Biological Systems

IV. CHAOS CULTURE

Relativity of Body and Soul
Virtual Therapy
The Guide Wave

V. INFORMATION THEORY
An Information Theory of the Universe and Neurodynamics
Ode to White Noise and Strange Loops
Image Processing
The Self-Aware Universe



CHAOSOPHY 2000
Asklepia Monograph Series


An Integrative View of Normal Adult Development
and the Consciousness Restructuring Process by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/AdultCRP.html


Counseling Philosophy
and the Consciousness Restructuring Process by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/CounselCRP.html

CHRONIC FATIGUE SYNDROMES
and the Consciousness Restructuring Process
by Iona Miller and Graywolf Swinney, ©2000
http://www.oocities.org/iona_m/Chaosophy2/CFSandCRP.html

MULTIPLE PERSONALITY DISORDER
and the Consciousness Restructuring Process
by Iona Miller and Graywolf Swinney, ©2000
http://www.oocities.org/iona_m/Chaosophy2/MPDandCRP.html

DEPRESSIVE DISORDERS
and the Consciousness Restructuring Process
by Iona Miller and Graywolf Swinney, ©2000
http://www.oocities.org/iona_m/Chaosophy2/DepressionCRP.html

POST-TRAUMATIC STRESS DISORDER (PTSD)
and the CONSCIOUSNESS RESTRUCTURING PROCESS
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/PTSDandCRP.html


BIPOLAR DISORDER
and the CONSCIOUSNESS RESTRUCTURING PROCESS
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/BipolarCRP.html

PSYCHOTHERAPEUTIC TREATMENT OF CANCER
and the CONSCIOUSNESS RESTRUCTURING PROCESS
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/CancerandCRP.html

BORDERLINE PERSONALITY DISORDER
and the CONSCIOUSNESS RESTRUCTURING PROCESS
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/BorderlineCRP.html

EATING DISORDERS
and the CONSCIOUSNESS RESTRUCTURING PROCESS
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000
http://www.oocities.org/iona_m/Chaosophy2/EatingCRP.html

Psychoactive Substance Abuse
and the Consciousness Restructuring Process
by Iona Miller and Graywolf Swinney
Asklepia Foundation, ©2000

http://www.oocities.org/iona_m/Chaosophy2/addictionCRP.html


CHAOSOPHY
A Journal of Chaos, Consciousness, and Philosophy

Iona Miller, Ed. O.A.K., ©1993
(To go directly to the full text version of Chaosophy '93, CLICK HERE.)

"Yea verily, I say unto you
A man must have chaos yet within him
to birth a dancing star."
--Nietzsche
"To this day God is the name by which I designate all things which cross my willful path violently and recklessly, all things which upset my subjective views, plans and intentions and change the course of life for better or worse."--Carl Jung, 1961

TABLE OF CONTENTS

ABSTRACTS
Introduction

I. CHAOS AND POSTMODERN PSYCHOTHERAPY
Chaosophy
Chaos Consciousness in Psychotherapy
Chaos As the Universal Solvent
Chaos Theory and Psychological Complexes
The Creative Flow of Meaning

II. POLYPHASIC CONSCIOUSNESS
The Un-Named Dream and Parallel Universes
The Varieties of Virtual Experience
Dream Wave
The Unborn Dream
Have You Been to the Paradox?

III. THE HOLOGRAPHIC PARADIGM
The Holographic Paradigm and CCP
Fractal Therapy
The Holographic Concept of Reality
Embryonic Holography
Self-Organization in Biological Systems

IV. CHAOS CULTURE
Disruption: Life Beyond the Circle
The Empty Medicine Bag
Relativity of Body and Soul
Virtual Therapy
The Guide Wave

V. INFORMATION THEORY
An Information Theory of the Universe and Neurodynamics
Ode to White Noise and Strange Loops
Image Processing
The Self-Aware Universe

ABSTRACTS

I. CHAOS AND POSTMODERN PSYCHOTHERAPY
CHAOSOPHY:An Imaginal Perspective on the Nature of Reality, 
Consciousness, Experience, and Perception;

Iona Miller, 1993
ABSTRACT:  Our notions about ourselves and the nature of the world (worldview) around us are filtered through our prejudices about "the way things work".  We never apprehend reality directly--only our world-simulation which is congealed from the convergence of our sensory input channels and the information-creating processes of chaotic neural activity.  The brain filters and creates reality.
Brains are chaotic systems which create internal perceptual patterns that substitute directly for sensory stimuli.  These stimuli are evoked potentials or evoked fields--standing waves in the brain.  Imagination has the ability to induce real-time changes in the psychophysical being.
Imagination embodies the power of transformation. It may be accessed through obvious imagery, such as dreams, vision, and other sensory analogs, or viewed directly in symptoms, behavior patterns, emotional patterns, mental concepts, and spiritual beliefs.
The imaginal process is our primary experience and it permeates and conditions all facets of human life.  During experiential psychotherapy, the sensory-motor cortex system is influenced through imagination.  Psyche affects substance at the most fundamental level, through chaotic neural activity.
To go directly to the article click here.

CHAOS CONSCIOUSNESS IN PSYCHOTHERAPY:
An Experiential Approach and Application to Dreamwork, 
Creativity, and Healing;
Iona Miller, Graywolf Fred Swinney, 1991

ABSTRACT:  Experiential therapy sessions and mysticism demonstrate that as we journey deeper and deeper into the psyche we eventually encounter a state characterized either as "chaotic" or void of images.  In a therapeutic context, chaos is experienced as a consciousness state--the ground state.  This state is related to healing, dreams, and creativity.  Shamanic approaches to healing involve co-consciousness states which lead to restructuring both physical and emotional-mental senses of self.
Dreams, creativity, and healing arise from this undifferentiated "chaotic consciousness."  Dreamhealing uses images as portals for consciousness journeys to facilitate transformations ranging from mood alteration to profound physiological changes.  Imagery (virtual experience) affects the immune system, activating psychosomatic forces, such as the placebo effect.  Chaos-oriented consciousness journeys suggest these states reflect complex phase space, fractal patterns, strange attractors, "the butterfly effect," sensitivity, complex feedback loops, intermittency, and other general dynamical aspects suggested by chaos theory.  More than an experiential process, this is a philosophy of treatment--"Chaosophy."
To go directly to the article click here.

CHAOS AS THE UNIVERSAL SOLVENT:
Re-Creational Ego Death in Psychedelic Consciousness;
Iona Miller, 1992
ABSTRACT:  There is a generic process in nature and consciousness which dissolves and regenerates all forms.  The essence of this transformative, morphological process is chaotic--purposeful yet inherently unpredictable holistic repatterning.  The Great Work of the art of alchemy is the creation of the Philosopher's Stone, a symbol of wholeness and integration.  The liquid form of the Stone, called the Universal Solvent, dissolves all old forms like a rushing stream, and is the self-organizing matrix for the rebirth of new forms.  It is thus a metaphor or model for the dynamic process of transformation, ego death and re-creation.
The alchemical operation SOLUTIO, called "the root of alchemy," corresponds with the element water.  It implies a flowing state of consciousness, "liquification" of consciousness, a return to the womb for rebirth, a baptism or healing immersion in the vast ocean of deep consciousness.  It facilitates feedback via creative regression: de-structuring, or destratification by immersion in the flow of psychic imagery through identification with more and more primal forms or patterns--a psychedelic, expanded state.  Chaos Theory provides a metaphorical language for describing the flowing dynamics of the chaotic process of psychological transformation.
To go directly to the article click here.

CHAOS THEORY
AND PSYCHOLOGICAL COMPLEXES:

Jung's Notion of the Complex as "Strange Attractor" 
Iona Miller, 1991

That people should succumb to these eternal images is entirely normal, in fact it is what these images are for.  They are meant to ATTRACT, to convince, to fascinate, and to overpower.  They are created out of the primal stuff of revelation.
--C.G. Jung, COLLECTED WORKS, Vol. 9
If the charge of one (or more) of the "nodal points" becomes so powerful that it "magnetically" (acting as a nuclear cell") ATTRACTS everything to itself and so confronts the ego with an alien entity...that has become autonomous
--then we have a complex.

--Jolande Jacobi, COMPLEX, ARCHETYPE, AND SYMBOL
To go directly to the article click here.

THE CREATIVE FLOW OF MEANING:An Introduction to Nonunitarian Philosophy;
Iona Miller, 1993

ABSTRACT:  In nonunitarian, discontinuous transformations, a system opens itself to novelty and potentiality by dissolving into a state of nonlocal communion with the whole and reforms unconditioned by the past.  Nonunitary transformation is based in the dissolution of all forms and structures, and creative emergence of unconditioned creativity--metamorphosis.  In this organic model of multiple universes and states of consciousness, everything is involved in a pattern of continuous rebirth, and everything is the manifestation of the underlying creative potential, transcending physical and spiritual boundaries.
To go directly to the article click here.

II. POLYPHASIC CONSCIOUSNESS
THE UN-NAMED DREAM
AND PARALLEL UNIVERSES:
A Multistate Paradigm;
Iona Miller, 1993

ABSTRACT: In the Creative Consciousness Process (CCP), participants frequently encounter typical archetypal imagery at the threshold of chaotic consciousness.  One of these reiterating images is that of grayness, black/whiteness, amorphousness.  There are analogous reports from mystics and physicists about a fundamental cloudiness to the perception of ultimate realities.  Relevant associations include parallel universes, the scientific notion of "observer effect", and the mystical notion of "the witness" or observer self.
To go directly to the article click here.

THE VARIETIES OF VIRTUAL EXPERIENCE:
Virtual Realities Beyond the Dialogical Self;
Iona Miller, 1993

ABSTRACT: The basis of the human psyche seems to be a collective of selves--a multimind in a multiverse.  Independent and autonomous, they relate with one another mostly unknown to the outer awareness.  The extreme form of splintering seen in Multiple Personality Disorder (MPD) simply reflects an extreme form of multiplicity with conflicting perspectives.  The "multistate paradigm" of human nature extends toward a psychology and spirituality that is polytheistic, even pantheistic.
Dialogue is a form of imagery which creates and sustains a worldview through the means of imaginal conversations.  Within the fabric of multiple centers or vortices within the psyche, an on-going dialogue emerges which ranges from selftalk (ego to ego), through "group" discussion (ego with subpersonalities), to spiritual dialogue (ego with transpersonal entities).  Beyond the dialogical realm lies the unspeakable experience (untranslatable) of the Void or Clear Light, the realm of archetypal light and sound as pure consciousness.
The "Word" helps us create and define reality.  Conversation as well as observation defines our reality.  Dialogue of the self with its various conscious and unconscious forms creates a series of "virtual realities" which form the basis of self-simulation and world-simulation.  These forms are limitless in number, far beyond the classic archetypes such as persona, anima/animus, etc, suggesting the notion of "radical pluralism."
To go directly to the article click here.

DREAM WAVE:
Primal Imagery in the Creative Consciousness Process;
Iona Miller, 1993

ABSTRACT:  Consciousness appears as the urge toward manifestation or embodiment and an equal but opposite urge toward formlessness.  This interplay creates the imaginal flux of representational and nonrepresentational perception.  These clashing currents in the stream of consciousness create "standing waves" of informational content which may be unfolded from their implicate to explicate state through direct participation in that stream.
The premise of the consciousness journey is that this "dream wave" may be followed backward/forward toward more primal representations into the nonrepresentational mode of perception.  Certain typical, recurrent patterns occur at the further limits of these journeys.  Particular phenomena are reiterated at the threshold of chaos--the threshold of dissolution--including amorphous clouds, black holes in psychic space, spirals and vortices, as well as dead and fertile voids.
To go directly to the article click here.

THE UNBORN DREAM: 
Thriving on Chaos

Iona Miller, 1993
ABSTRACT:  If the implicate order is analogous to the frequency domain, as Bohm-Pribram have shown, the image/object domain unfolds from this invisible reality.  That which is enfolded within the undivided whole is the "Bornless One," the unborn dream of our infinite possibilities.  Unity-in-diversity is the direct experiential/existential goal of the Creative Consciousness Process in its experimental form.
Complex dynamics is implicated in the energetic translation of the "waves of unborn nothingness" which constitute the unborn dream, the relentless flow of consciousness in search of embodiment and formlessness.  Consciousness journeys are the "reading" or explication of the formless domain of Spirit.  Following Nature to whatever abysses she leads, they reveal a way of thriving on chaos.
To go directly to the article click here.


HAVE YOU BEEN TO THE PARADOX?
Chaos Theory and Fuzzy Philosophy;
Iona Miller, 1993

ABSTRACT: The notion of paradox comes from a consciousness conditioned to think in terms of opposites, dualistic paradox.  Self-referential paradox feeds back and annihilates itself.  Such bivalence (binary logic: this or that; true or false; black or white) can be superceded by multivalent consciousness which perceives in terms of degrees.  Multivalence more accurately reflects the complex dynamics of consciousness.  As in the case of fractal generation, solutions are not found in terms of this or that, but in terms of degrees of fractional transformation, relationships.  Fuzzy philosophy is based on acceptance of degrees of truth, the "grayness" of most propositions (truth values), the fractional solutions of fuzzy logic.  Human consciousness is a self-referential system which embodies this principle of a connection between logic and chaos, in holistic ("whole brain") awareness.
To go directly to the article click here.

III. THE HOLOGRAPHIC PARADIGM
THE HOLOGRAPHIC PARADIGM AND CCP:
Explication, Ego Death, and Emptiness;
Iona Miller, 1993

ABSTRACT: David Bohm suggests psychological "atom-smashing" as a way of radically destructuring the ego, opening it to wider experience of the undivided whole.  The holographic paradigm is one of reciprocal enfolding and unfolding of patterns of information (explication).  The stream of images in CCP functions analogously to the unfolding of the stream of consciousness and the enfolding and de-structuring of the ego (ego death).  Consciousness and matter share the same essence; their difference is one of degree of subtlety or density.  "Emptiness" is an integral aspect of mind/matter.  Chaos theory links all these elements as aspects of the archetypal healing process, which is facilitated by CCP.
To go directly to the article click here.

FRACTAL THERAPY:
Information Theory and the Vortex of Internal Structuring Process
Iona Miller, 1993

ABSTRACT: Because of its very nature a chaotic system cannot be decomposed.  If consciousness is pure information it is not limited to physical form; its patterning may emerge from chaotic dynamics operating at the quantum level, where the "no-thing" of pure information becomes a structured "some-thing," through intentionality coupled with chaotic determinism (self-organized emergent order).  The so-called "software of consciousness" is unlike the matter and energy of classical understanding, but exerts a measureable effect on the physical world, apparently through quantum chaos.
Fractal therapy allows us to penetrate deeply into the psyche--into the vortex of the internal structuring process--through progressively de-structuring patterns of organization. The undecomposable level of chaotic consciousness is experienced as the pure, unconditioned imprint of the whole, resulting in a new primal self image and sense of relationship to the greater whole which emerges through nonunitary transformation.
To go directly to the article click here.

A HOLOGRAPHIC CONCEPT OF REALITY
Richard Alan Miller, Burt Webb, Darden Dickson, 1973-1993
ABSTRACT: The organization of any biological system is established by a complex electrodynamic field which is, in part, determined by its atomic physiochemical components and which, in part, determines the behavior and orientation of these components.  The holographic model of reality emerging from this principle may provide a scientific explanation of psychoenergetic phenomena.
To go directly to the article click here.

EMBRYONIC HOLOGRAPHY:An Application of the Holographic Concept of Reality;
Richard Alan Miller and Burt Webb, 1973-1993

[Presented at the Omniversal Symposium, California State College at Sonoma, Saturday, September 29, 1973.  Reprinted in the journal Psychedelic Monographs and Essays, Vol. 6, 1993.  137-156.  Boynton Beach, FL.]
To go directly to the article click here.

SELF-ORGANIZATIONIN BIOLOGICAL SYSTEMS:
The Holistic Patterning Process of Chaos and Antichaos
Iona Miller, 1993

ABSTRACT:  Self-organization is an emergent property of systems and organisms, including human beings.  Chaotic dynamics governs the emergence of this new order from apparent randomness.  The deep coherence of the overall process implies hidden or missing information for holistic patterning within the apparent "noise" or randomness of chaotic processes.
To go directly to the article click here.

IV. CHAOS CULTURE
DISRUPTION: LIFE BEYOND THE CIRCLE;
Graywolf, 1990
To go directly to the article click here.
THE EMPTY MEDICINE BAG;Graywolf, 1989
To go directly to the article click here.

RELATIVITY OF BODY AND SOUL;
Iona Miller, 1992
...we are not concerned here with a philosophical, much less a religious, concept of the soul, but with the psychological recognition of the existence of a semiconscious psychic complex, having partial autonomy of function, [anima].
C.G. Jung, TWO ESSAYS
The soul loses its psychological vision in the abstract literalisms of the spirit as well as in the concrete literalisms of the body.
James Hillman, RE-VISIONING PSYCHOLOGY
Psychic and somatic symptoms express the soul's painful wounds and obstructions.  The rational mind is incapable of deciding what is bet for the soul.  The mind can discover what is needed only by listening to and reflecting upon the subtle movement of the soul as it expresses itself in bodily sensations, feelings, emotions, images, ideas, and dreams.
Robert M. Stein, "BODY AND PSYCHE"
To go directly to the article click here.

VIRTUAL THERAPY:
Speculations on a New Modality
Iona Miller and Burt Webb, 1992

ABSTRACT:  The advent of virtual reality technology opens up a whole new dimension for therapy. Psychotherapist and client may enter an electronic simulation which allows them both to occupy a shared imaginal space. The parameters of the system and environment can be programmed to display specific archetypal imagery which is known to influence the deep psyche. The ability to interact with the system provides a means of intervention and transformation.
The therapist, as electronic shaman, either guides or follows the client's process. He chooses from a repertoire of archetypal encounters those images which fit most closely, thus amplifying the "cybernaut's" imagery experience. Distinctions of inner vs. outer become experientially moot. Therapeutic interventions, impossible in consensus reality, become readily available without standard ethical considerations.
The shaman's flight into the netherworld to retrieve a "lost" soul becomes a literal reality experienced as a co-conscious journey. The discernment and non directive attitude of the therapist insures that the client will not be traumatized. The perception of universal and personal metaphors is enhanced and amplified, rather than imposed. As in hypnosis, the client maintains the possibility of "escape" back into consensus reality, simply by closing their eyes.
To go directly to the article click here.

THE GUIDE WAVE:Synchronized Chaos and Co-Consciousness
by Iona Miller, 1993

ABSTRACT:  In a Bohm/de Broglie theory, the guide wave (or pilot wave) governs or patterns the whole quantum experiment--the observer as well as the observed.  This nonlocal guiding principle also acts as a morphogenetic field for the structuring of atoms and cells.  An analogous structuring of free flowing energy appears in the stream of consciousness.
The on-going stream of imagery manifests the process of co-evolution which is not distinct from our psychophysical being.  Imagery and the entity it shapes are not separate.  They are different dimensions of the same energy.  The guide wave is something of a cosmic memory which holistically conditions the present moment through complex feedback and feedforward phenomena.  The guide wave maintains specific forms as new moments unfold.
Research shows that synchronized chaos may be engineered through perturbation and operational amplification, creating flexibility among many different behaviors.  Isolated chaotic systems cannot synchronize, but parts can synchronize through supporting subsystems, like a phase-locked loop.  Thus, chaotic signals are generated which drive stable periodic behavior.  The presence of chaos appears to be an advantage in controlling dynamic behavior, leading to flexibility and stability.  Just as small disturbances in chaotic systems radically alter their behavior ("butterfly effect"), tiny adjustments can stabilize behavior.
To go directly to the article click here.

V.  INFORMATION THEORY
AN INFORMATION THEORY OF THE UNIVERSE AND NEURODYNAMICS:
The Interface of Consciousness and Information Quanta
by Iona Miller, 1993.

ABSTRACT:  Information Theory has been employed to model dynamic processes ranging from the entire universe (Ed Fredkin, 1988) to human neurological functioning (Karl Pribram,1991).  Pribram's research on human perception has culminated in a theory of neurodynamics based on nonlocal cortical processing--holonomy.  According to Pribram, "space-time and spectrum provide the dimensions within which information occurs."  The information theory of the universe models bits of information as fundamental, while neurodynamics conceives of quanta of information.  Holonomy supercedes general systems theory and thermodynamics as models of brain/mind/consciousness.
To go directly to the article click here.

ODE TO WHITE NOISE AND STRANGE LOOPS
The Concepts of Form and Intentionality in Information Theory,
by Iona Miller, 1993
ABSTRACT: Physics deals with the energetic aspect of the world.  Information theory deals with the communicational aspect, the message from the external world (universe) to the individual and his reactions.  Information is a quantity whose value depends on its usability, what it adds to a representation--its originality, unforeseeability.  The general study of information theory can be applied to perception in the human receptor.The emergence of imagery from white noise--the figure/ground distinction of Gestalt--is one implication relevant to process-oriented therapy and certain philosophical considerations about the nature of chaos and order in reality.  Wave fronts exhibit a fractal nature, including sound waves.  Meaningful sound, such as music and speech lies in between total white noise and the monotone of indefinitely held pure notesWe tend to take the constant imaginal flux of the stream of consciousness for granted, rarely focusing our conscious awareness in that direction.  But we can experientially "decode" the universal "message" it contains for us in terms of potential holistic repatterning.  No universal message is really "transmitted" because it is a nonlocal quantum phenomenon of consciousness.  There is no channel or receiver, but the classical ego interprets it that way--as information.To go directly to the article click here.

IMAGE PROCESSING:
The Fractal Nature of Emergent Consciousness
by Iona Miller, 1993
ABSTRACT: Transformations can be effected within the autonomous stream of imagery, through imagery processing via experiential therapy.  The essence of this transformative process is revealed in the fractal nature of imagery and symbols--i.e. their ability to encode, enfold, or compress the informational content of the whole.  Strange attractors condition and govern the transformative process through the complexity of information in dynamic flow.  Emergent consciousness is not an epiphenomenon of the brain.  Rather it is the transformational process of non-manifest, undifferentiated consciousness emerging into manifestation.
To go directly to the article click here.

THE SELF-AWARE UNIVERSE :
A Synopsis of Amit Goswami's Theory of Physics and Psychic Phenomena,
by Iona Miller, 1993
SUMMARY: Amit Goswami, Ph.D. has proposed a theory of consciousness, rather than atoms, as the fundamental reality of the material world.  Based in the philosophy of monistic idealism, he claims to obtain a consistent paradox-free interpretation of the new physics.  He suggests a quantum mechanical, as well as classical nature for mind, which accounts for nonlocal psychic phenomena.
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CHAOSOPY '93 INTRODUCTION
The modern myths of our times are those scientific theories which foster our sense of mystery and awe when we gaze into the deep heart of Nature.  The Anima Mundi--Soul of the World--the soul of matter, is alive and well.  All we need do to connect with her is turn an imaginal eye on our relations with self, others, and world.
There is a therapeutic value in deliteralizing our theories about the way things work.  We can view theory poetically, metaphorically to illuminate the natural process of creation and dissolution of pattern and form.  Nature repeats herself at all levels of organization. Therefore insight on the fundamental nature of matter and the relationship of interacting systems reveals analogies with human existence and behavior. Whatever nature is, we are that.
As the ancient alchemists noticed, the transformation of matter is analogous to transformation in the psyche.  This is not to say that consciousness cannot transcend its physical substratum.  If we concur with David Bohm, positing consciousness as pure information, it not only transcends the human sphere but the entire domain of physical manifestation.
Chaos theory provides an interesting philosophical basis for exploring this relationship of psyche and matter--the interface of mind and matter.  Perhaps one of its primary virtues is that it allows us to formulate a theory of consciousness and healing based on an organic model of transformation, rather than a mechanistic or cybernetic process, which form the basis of some other current theories.
Unfolding the analogies of the Creative Consciousness Process with Chaos Theory is not intended to bind the two together as a final picture of the way things are.  CCP was not developed from nor structured around Chaos Theory.  It is just the best state-of-the-art scientific metaphor we have to describe the transformative process in nature's terms.
Most of the nuts and bolts "how to" of CCP is covered in DREAMHEALING: CHAOS AND THE CREATIVE CONSCIOUSNESS PROCESS.  The science behind what Graywolf later called CRP (Consciousness Restructuring Process) is in HOLOGRAPHIC HEALING, by Graywolf Swinney.   Since this journal is being developed essentially as a "house organ" for practitioners of CCP or CRP, or dreamhealing, it refers to this foundational work as the source of the basic theory and method of practice.
CHAOSOPHY '93 explores the philosophical implications and assumptions underlying that practice.  It is rooted in the notion that imaginal representation is the fundamental experiential reality of human existence, and that these representational systems can be radically deconstructed and creatively repatterned holistically.
Psyche is not separate from matter.  Consciousness is not separate from matter.  But this philosophy is neither dualist nor materialist--it is functionalist; it works.  Yet it also adheres to the romantic traditions of shamanism, philosophy, the arts, and depth psychology.
Chaos is ubiquitous throughout nature, yet has largely been ingnored by science in the past due to the overwhelming complexity of detecting its underlying pattern and purpose.  Much the same could be said for its appearance in human psychology and philosophy.
Yet chaos has always been recognized as a primal or fundamental condition from which all systems emerge and into which they dissolve.  This statement holds as true for the ego as it does for the creation of any form of order.
Chaosophy, as a philosophy of treatment, is based in the notion of following the creative flow of meaning which emerges continually as the stream of consciousness--an upwelling river of imagery.  When there are blocks to this free flow of energy--frozen states of consciousness obstructing the flow--they can be deconstructed, "liquified."
As the ego encounters the powerful flow of autonomous imagery, consciousness can ride its waves back to their emergent source.  Creative regression into more fundamental (less-structured) states of consciousness ranges from representational forms to nonrepresentational patterns, from the phenomenological to the nonphenomenological.
In this process the ego is deconstructed--temporarily dissolved--relieved of its fossilizations and rigidities, and prepared for holistic repatterning by "chaotic consciousness," the holistic ground state.
This "RE-CREATIONAL EGO DEATH" paves the way for the new emergent order which repatterns the whole person, radically altering self image and relationship to the world at large.  It is a direct experience of an enlarged sense of self and participation in the greater whole.  It restructures the belief system and personal mythology.  Creativity and healing are emergent properties of self-organizing systems.
Several other scientific theories are relevant to an amplification of the nature of this natural transformative process.  CCP just facilitates and follows nature's way.  Other relevant concepts include relativity and quantum mechanics, theories of the holographic nature of mind and universe, parallel universes, virtual realities, nonunitarian transformations, general systems theory, and information theory.

Part I, CHAOS AND POSTMODERN PSYCHOTHERAPY, introduces a worldview which serves as a philosophical basis for experiential therapy with an organic deconstructionist orientation.
Part II, POLYPHASIC CONSCIOUSNESS, presents the case for a model of consciousness rooted in radical pluralism of infinite states or phases of consciousness.
Part III, THE HOLOGRAPHIC PARADIGM, provides further links from physics and cognitive sciences which embed CCP in holistic models of reality.
Part IV, CHAOS CULTURE, is meant to suggest applications of this philosophy in daily life.
Part V, INFORMATION THEORY  carries us into even more arcane areas of applications in psychology and philosophy.

Though these articles build on one another, they are not necessarily to be studied in a linear manner.  They build on one another in a reflective, recursive fashion.  Therefore, they may require more than one reading, as the later material illuminates notions presented earlier in more cursory fashion.  Like iterating fractals, these articles present multiple views of the same self-similar process over and over again from slightly different perspectives.
As poetic or metaphorical speculation they are meant to provoke and evoke deep thought and awareness in the reader, helping perhaps to clarify the reader's own worldview.  We hope they will shed some light on the nature of the archetypal healing process and creativity as they emerge in therapeutic interaction.
Hopefully, those of you who are practitioners or "armchair" philosophers may be moved to make your own contributions.
Chaos theory has been one of the most fertile venues of interdisciplinary study of the nature of consciousness and reality, and we welcome all comments for revue.
                                                                                              --Iona Miller, 1993

"...the idea of psychotherapy grounded in philosophy is different from the idea of psychotherapy grounded in healing, medicine, shamanism."
James Hillman, We've Had A Hundred Years of Psychotherapy

TO FIND THE COMPLETE TEXT OF CHAOSOPHY '93, CLICK HERE.

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